On the Divine Names

Dionysius the Areopagite

On the Divine Names

Dionysius the Areopagite

Περὶ θείων ὀνομάτων

On the Divine Names (De divinis nominibus) is the chief theological treatise of the Christian Neoplatonist writing under the name Dionysius the Areopagite, probably in the late fifth or early sixth century. Addressed to Timothy, it unfolds the names predicated of God — Good, Light, Beauty, Love, Being, Life, Wisdom, Power, Justice, and the rest — through thirteen chapters, grounding each name in Scripture and in the tradition of Hierotheus. Its account of divine procession, participation, and the beautiful-and-good became foundational for Byzantine and medieval Latin theology, and it is among the authorities Aquinas cites most. Schola presents the Greek text with the Latin translation of Balthasar Corderius and the English translation of John Parker (1897).


CAPUT I. Quis libri finis, et quae e divinis nominibus prodita tandem esse, et ex rebus sensibilibus non posse cognosci

§ I

§ II

§ III

§ IV

§ V

§ VI

§ VII

§ VIII

CAPUT II. unio et distinctio.

§ I

§ II

§ III

§ IV

§ V

§ VI

§ VII

§ VIII

§ IX

§ X

§ XI

CAPUT III. Quae sit vis orationis, et de beato Hierotheo, de religione et conscriptione theologica.

§ I

§ II

§ III

CAPUT IV. De bono, luce, pulchro, amore, exstasi, zelo; et quod malum neque ens sit, neque ex entibus, neque in entibus.

§ I

§ II

§ III

§ IV

§ V

§ VI

§ VII

§ VIII

§ IX

§ X

§ XI

§ XII

§ XIII

§ XIV

§ XV

§ XVI

§ XVII

§ XVIII

§ XIX

§ XX

§ XXI

§ XXII

§ XXIII

§ XXIV

§ XXV

§ XXVI

§ XXVII

§ XXVIII

§ XXIX

§ XXX

§ XXXI

§ XXXII

§ XXXIII

§ XXXIV

§ XXXV

CAPUT V. De ente, in quo etiam de exemplaribus.

§ I

§ II

§ III

§ IV

§ V

§ VI

§ VII

§ VIII

§ IX

§ X

CAPUT VI. De vita.

§ I

§ II

§ III

CAPUT VII. De sapientia, mente, ratione, veritate, fide.

§ I

§ II

§ III

§ IV

CAPUT VIII. De potentia, justitia, salute, redemptione; ubi etiam de inaequalitate.

§ I

§ II

§ III

§ IV

§ V

§ VI

§ VII

§ VIII

Ἀλλ’ εἴποι ἄν τις· Οὐκ ἔστι δικαιοσύνης, ἄνδρας ὁσίους ἐὰν ἀβοηθήτους, ὑπὸ τῶν φαύλων ἐκτρωχομένους. Πρὸς ὃν ῥητέον, ὡς εἰ μὲν ἀγαπῶσιν οἱ τῆς ὁσίους, τὰ ἐπὶ γῆς ὑπὸ τῶν προσύλων ζηλούμενα, τοῦ θείου πάντως ἐκπεπτώκασιν ἔρωτος. Καὶ οὐκ οἶδ᾽ ὅπως ὅσιοι κληθείεν ἂν, ἀδικοῦντες τὰ ὄντως ἐραστὰ καὶ θεῖα, τοῖς ἀζηλώτοις καὶ ἀνεράστοις ὑπ᾽ αὐτῶν οὐκ εὐαγῶς παρευδοκιμούμενα. Εἰ δὲ τῶν ὄντως ὄντων ἐρῶσι, εὐφραίνεσθαι χρὴ τοὺς τινῶν ἐφιεμένους, ἡνίκα τῶν ἐφετῶν τυγχάνωσιν. Ἢ οὐχὶ τότε μᾶλλον ἀπατσιάζουσι ταῖς ἀγγελικαῖς ἀρεταῖς, ὅταν, ὡς δυνατόν, ἐφέσει τῶν θείων ἀναχωρῶσι τῆς τῶν ὑλικῶν προσπαθείας, ἐγγυμναζόμενοι πρὸς τοῦτο λίαν ἀνδρικῶς, ἐν ταῖς ὑπὲρ τοῦ καλοῦ περιστάσεσιν; Ὥστε ἀληθὲς εἰπεῖν, ὅτι τοῦτο μᾶλλον ἐστὶ τῆς θείας δικαιοσύνης ἴδιον, τὸ μὴ θέλγειν καὶ ἀπολλύειν τῶν ἀρίστων τὴν ἀῤῥενότητα ταῖς τῶν ὑλικῶν διαδόσεσι· μηδὲ, εἴ τις ἐπιχειροίη τοῦτο ποιεῖν, ἐᾷν ἀβοηθήτους, ἀλλ᾽ ἐνδρύειν αὐτοὺς ἐν τῇ καλῇ καὶ ἀμειλίκτῳ στάσει, καὶ ἀπονέμειν αὐτοῖς τοιούτοις οὖσι τὰ κατ᾽ ἀξίαν.

§ IX

CAPUT IX. De magno, parvo, eodem, alio, simili, dissimili, statu, motu, aequalitate.

§ I

§ II

§ III

§ IV

§ V

§ VI

§ VII

§ VIII

§ IX

§ X

CAPUT X. De omnitenente, antiquo dierum; in quo etiam de aevo seu aeternitate et tempore.

§ I

§ II

§ III

CAPUT XI. De pace, quidque sibi velit ipsum per se esse, quae sit per se vita, quae vis ipsa per se, et quae illa coordinat atque conciliat, et quinam sint ejus effectus.

§ I

§ II

§ III

§ IV

§ V

§ VI

CAPUT XII. De Sancto sanctorum, Rege regum, Domino dominantium, Deo deorum.

§ I

§ II

§ III

§ IV

CAPUT XIII. De perfecto et uno.

§ I

§ II

§ III

§ IV

↑ Top of work