On the Divine Names

Dionysius the Areopagite

On the Divine Names

Dionysius the Areopagite

Περὶ θείων ὀνομάτων

On the Divine Names (De divinis nominibus) is the chief theological treatise of the Christian Neoplatonist writing under the name Dionysius the Areopagite, probably in the late fifth or early sixth century. Addressed to Timothy, it unfolds the names predicated of God — Good, Light, Beauty, Love, Being, Life, Wisdom, Power, Justice, and the rest — through thirteen chapters, grounding each name in Scripture and in the tradition of Hierotheus. Its account of divine procession, participation, and the beautiful-and-good became foundational for Byzantine and medieval Latin theology, and it is among the authorities Aquinas cites most. Schola presents the Greek text with the Latin translation of Balthasar Corderius and the English translation of John Parker (1897).


CAPUT I. Quis libri finis, et quae e divinis nominibus prodita tandem esse, et ex rebus sensibilibus non posse cognosci

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CAPUT II. unio et distinctio.

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Ἀλλὰ, τούτων μὲν τῶν ἑνώσεών τε καὶ διακρίσεων, ὅσας ἐν τοῖς λογίοις θεοπρεπεῖς αἰτίας εὑρήκαμεν, ἐν ταῖς θεολογικαῖς ὑποτυπώσεσιν, ἰδίᾳ περὶ ἑκάστου διαλαβόντες, ὡς ἐφικτὸν, ἐξεθέμεθα, τὰ μὲν ἀνελίξαντες τῷ ἀληθεῖ λόγῳ καὶ ἀναπτύξαντες, καὶ τὸν ἱερὸν καὶ τὸν ἀνεπιβόλευτον νοῦν ἐπὶ τὰ φανὰ τῶν λογίων θεάματα προσαγαγόντες· τοῖς δὲ, ὡς μυστικοῖς κατὰ τὴν θείαν παράδοσιν ὑπὲρ νοερὰν ἐνέργειαν ἐπιβαλόντες. Πάντα γὰρ τὰ θεῖα, καὶ ὅσα ἡμῖν ἐκπέφανται, ταῖς μετοχαῖς μόναις γινώσκεται· αὐτὰ δὲ, ὁποῖά ποτέ ἐστι κατὰ τὴν οἰκείαν ἀρχὴν καὶ ἵδρυσιν, ὑπὲρ νοῦν ἐστι καὶ πᾶσαν οὐσίαν καὶ γνῶσιν. Οἷον, εἰ τὴν ὑπερούσιον κρυφιότητα Θεὸν, ἢ ζωὴν, ἢ οὐσίαν, ἢ φῶς, ἢ λόγον ὀνομάσαιμεν, οὐδὲν ἕτερον νοοῦμεν, ἢ τὰς εἰς ἡμᾶς ἐξ αὐτῆς προαγομένας δυνάμεις, ἐκθεωτικὰς, ἢ οὐσιοποιοὺς, ἢ ζωογόνους, ἢ σοφοδώρους· αὐτὴ δὲ κατὰ τὴν πασῶν τῶν νοερῶν ἐνεργειῶν ἀπόλυσιν ἐπιβάλλομεν, οὐδεμίαν ὁρῶντες θέωσιν, ἢ ζωὴν, ἢ οὐσίαν, ἥτις ἀκριβῶς ἐμφερής ἐστι τῇ πάντων ἐξῃρημένῃ κατὰ πᾶσαν ὑπεροχὴν αἰτίᾳ. Πάλιν, ὅτι μὲν ἐστι πηγαία θεότης ὁ Πατήρ, ὁ δὲ Ἰησοῦς καὶ τὸ Πνεῦμα, τῆς θεογόνου θεότητος, εἰ οὕτω χρὴ φάναι, βλαστοὶ θεόφυτοι, καὶ οἷον ἄνθη καὶ ὑπερούσια φῶτα, πρὸς τῶν ἱερῶν λογίων παρειλήφαμεν· ὅπως δὲ ταῦτά ἐστιν, οὔτε εἰπεῖν, οὔτε ἐννοῆσαι δυνατόν.

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CAPUT III. Quae sit vis orationis, et de beato Hierotheo, de religione et conscriptione theologica.

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CAPUT IV. De bono, luce, pulchro, amore, exstasi, zelo; et quod malum neque ens sit, neque ex entibus, neque in entibus.

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CAPUT V. De ente, in quo etiam de exemplaribus.

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CAPUT VI. De vita.

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CAPUT VII. De sapientia, mente, ratione, veritate, fide.

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CAPUT VIII. De potentia, justitia, salute, redemptione; ubi etiam de inaequalitate.

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CAPUT IX. De magno, parvo, eodem, alio, simili, dissimili, statu, motu, aequalitate.

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CAPUT X. De omnitenente, antiquo dierum; in quo etiam de aevo seu aeternitate et tempore.

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CAPUT XI. De pace, quidque sibi velit ipsum per se esse, quae sit per se vita, quae vis ipsa per se, et quae illa coordinat atque conciliat, et quinam sint ejus effectus.

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CAPUT XII. De Sancto sanctorum, Rege regum, Domino dominantium, Deo deorum.

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CAPUT XIII. De perfecto et uno.

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