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Read the scholastic tradition alongside the classical and patristic sources it received. Browse by period, language, title, or author.
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The collection
Read the scholastic tradition alongside the classical and patristic sources it received. Browse by period, language, title, or author.
23 works across 7 authors (of 162)
In Book I of the Commentaria in Summam contra Gentiles, Francesco Silvestri of Ferrara (Ferrariensis) expounds Aquinas's treatment of God and the divine attributes. His commentary proceeds through the arguments of the Summa contra Gentiles chapter by chapter. The present edition follows the commentary printed with the Leonine text in volume XIII (1918) and includes Latin, English, and Spanish texts.
In Book II of the Commentaria in Summam contra Gentiles, Francesco Silvestri of Ferrara (Ferrariensis) expounds Aquinas's account of creation, the distinction of creatures, and the human soul. The commentary accompanies the Leonine text in volume XIII (1918). The present digital edition includes the Latin text and an English translation.
In Book III of the Commentaria in Summam contra Gentiles, Francesco Silvestri of Ferrara (Ferrariensis) expounds Aquinas's account of providence, human happiness, moral action, and divine grace. The commentary accompanies the Leonine text in volume XIV (1926). The present digital edition includes the Latin text and an English translation.
In Book IV of the Commentaria in Summam contra Gentiles, Francesco Silvestri of Ferrara (Ferrariensis) examines Aquinas's treatment of revealed mysteries: the Trinity, the Incarnation, the sacraments, and the resurrection. The commentary accompanies the Leonine text in volume XV (1930). The present digital edition includes the Latin text and an English translation.
Apologia de convenientia institutorum Romanae Ecclesiae cum evangelica libertate adversus Lutherum, de hoc pessime sentientem is a theological-polemical treatise written in the early years of the Reformation. It defends the compatibility of the institutions, authority, discipline, and ecclesiastical order of the Roman Church with evangelical freedom, directly opposing Martin Luther’s contrary position. The work belongs to the earliest Catholic theological responses to the Lutheran Reformation.
Cajetan's Commentaria in Primam Partem Summae Theologiae offers an article-by-article exposition of Aquinas's Prima Pars. Its discussions of sacred doctrine, analogy, divine knowledge, and creation became important reference points in the later Thomist tradition. The present digital edition follows the Latin text of the Leonine edition and includes English and Spanish translations. Coverage is currently partial.
Catejan's treatise De subiecto naturalis philosophiae, according to the text found in the Opuscula Omnia Editionis Ludgunensis (1558), with minor edits by Charles De Koninck and R.P.E. Gaudron, O.F.M. (1939). The edits made by De Koninck and Gaudron have a note with the original Editio Lugdunensis text.
Cajetan's complete commentary on De ente et essentia, using the public-domain Michael de Maria 1907 edition as the production fallback witness, with an aligned English translation.
In this treatise, Cardinal Cajetan examines the foundations of the Catholic Church and the authority of the papacy, arguing against conciliarism and addressing the question of a heretical pope.
Melchor Cano's De locis theologicis, first published in 1563, examines the sources and authority of theological arguments in twelve books. It considers Scripture, tradition, ecclesial authority, reason, and history as grounds for theological inquiry. The present edition includes the Latin text and an English translation. The Latin was prepared from Juan Belda Plans's BAC reading text and checked against The School of Salamanca's CC BY 4.0 transcription and aligned page images of the 1563 edition; both sources are credited.
Domingo Báñez's sworn declaration and theological reply to Francisco Suárez's paper on free choice (Salamanca, 27 October 1594), in his own original Spanish with facing Schola English translation. The manuscript is fragmentary and breaks off mid-sentence.
Domingo Báñez's unpublished disputation with the Jesuits on whether the efficacy of prevenient grace is intrinsic and of itself or from man's free choice (circa 1599-1600), with his reply to five questions and the anonymous 1599 theological qualification. Latin with facing Schola English translation.
Dominicus Báñez, O.P.'s Scholastica commentaria in primam partem Summae Theologiae is a Salamanca-school commentary on the opening part of Aquinas's Summa. The first printing appeared at Salamanca in 1584, after Báñez's teaching at the Dominican studium and University of Salamanca; later editions and editorial continuations helped make the work a major witness to late sixteenth-century Thomism. Its close exegesis of Aquinas intersects the debates over divine grace, human freedom, predestination, and physical premotion that defined the de auxiliis controversy. Schola presents the Latin text from a 1934 Urbano edition; the catalogue's 1584 year identifies the original work, not the modern reprint.
Editorial notice: José Ángel García Cuadrado's scholarly introduction and bibliography to Q. 40 are available as a separate Spanish work under his own authorship, linked to this commentary. His Spanish translation of Q. 40 is attributed to him in the text metadata. Domingo Báñez's commentary on the Secunda Secundae of the Summa Theologiae. The work begins here with Q. 40, De bello, and is incomplete. Q. 40 is presented in Latin with José Ángel García Cuadrado's Spanish translation. Both languages are attributed separately in the text source metadata.
Domingo Banez's treatise on the concord of created free choice with efficacious grace (composed 1600): the Thomist answer to Molina. Latin with facing Schola English translation.
Diego Álvarez’s twelve-book treatise on divine grace and human free choice. This edition contains Book I: the prooemium and five preliminary disputations on Pelagian and Semi-Pelagian teaching, Manichaean and Reformation positions, Catholic theologians, and the authority of Augustine and Thomas Aquinas. Latin from the Rome 1610 edition, with a new English translation.
Prima pars artis Logicae (formal logic) of the Cursus Philosophicus Thomisticus of John of St. Thomas (Joannes a Sancto Thoma), from the Reiser edition (Marietti, Turin, 1930), Reiser tomus I, pars prima.
Prima pars philosophiae naturalis (de ente mobili in communi) of the Cursus Philosophicus Thomisticus of John of St. Thomas (Joannes a Sancto Thoma), from the Reiser edition (Marietti, Turin, 1930), Reiser tomus II-I, pars prima.
Secunda pars artis Logicae of the Cursus Philosophicus Thomisticus of John of St. Thomas (Joannes a Sancto Thoma), from the Reiser edition (Marietti, Turin, 1930), Reiser tomus I, pars secunda.
Secunda pars philosophiae naturalis (de ente mobili corruptibili) of the Cursus Philosophicus Thomisticus of John of St. Thomas (Joannes a Sancto Thoma), from the Reiser edition (Marietti, Turin, 1930), Reiser tomus II-II.
Charles René Billuart, O.P.'s Summa summae S. Thomae sive compendium theologiae (Liège, 1754) is his six-volume abridgment of the larger Summa S. Thomae hodiernis academiarum moribus accommodata (1746–1751). It condenses Aquinas's order and teaching into a reference manual while retaining the Dominican's characteristic distinctions, scholastic proofs, and historical material. The compendium belongs to the eighteenth-century consolidation of post-Tridentine Thomist education and helped carry Billuart's influential reading of Aquinas into later schools. Schola presents the Latin text with an English translation from its public-domain source.
Charles-René Billuart, O.P.'s Summa summae S. Thomae sive compendium theologiae, Tomus II, treats human acts, passions and virtues, sin, law, and grace in the Thomistic manual tradition. Schola presents the complete Latin Tome II from the Paris Vives edition of 1884.