City of God
Augustine of Hippo (354–430)
First published 426
Augustine's De civitate Dei, staged here in the public-domain NPNF English translation by Marcus Dods.
Book 1
Caput I: Preface, Explaining His Design in Undertaking This Work.
Caput I: Of the Adversaries of the Name of Christ, Whom the Barbarians for Christ’s Sake Spared When They Stormed the City.
Caput II: That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods.
Caput III: That the Romans Did Not Show Their Usual Sagacity When They Trusted that They Would Be Benefited by the Gods Who Had Been Unable to Defend Troy.
Caput IV: Of the Asylum of Juno in Troy, Which Saved No One from the Greeks; And of the Churches of the Apostles, Which Protected from the Barbarians All Who Fled to Them.
Caput V: Cæsar’s Statement Regarding the Universal Custom of an Enemy When Sacking a City.
Caput VI: That Not Even the Romans, When They Took Cities, Spared the Conquered in Their Temples.
Caput VII: That the Cruelties Which Occurred in the Sack of Rome Were in Accordance with the Custom of War, Whereas the Acts of Clemency Resulted from the Influence of Christ’s Name.
Caput VIII: Of the Advantages and Disadvantages Which Often Indiscriminately Accrue to Good and Wicked Men.
Caput IX: Of the Reasons for Administering Correction to Bad and Good Together.
Caput X: That the Saints Lose Nothing in Losing Temporal Goods.
Caput XI: Of the End of This Life, Whether It is Material that It Be Long Delayed.
Caput XII: Of the Burial of the Dead: that the Denial of It to Christians Does Them No Injury.
Caput XIII: Reasons for Burying the Bodies of the Saints.
Caput XIV: Of the Captivity of the Saints, and that Divine Consolation Never Failed Them Therein.
Caput XV: Of Regulus, in Whom We Have an Example of the Voluntary Endurance of Captivity for the Sake of Religion; Which Yet Did Not Profit Him, Though He Was a Worshipper of the Gods.
Caput XVI: Of the Violation of the Consecrated and Other Christian Virgins, to Which They Were Subjected in Captivity and to Which Their Own Will Gave No Consent; And Whether This Contaminated Their Souls.
Caput XVII: Of Suicide Committed Through Fear of Punishment or Dishonor.
Caput XVIII: Of the Violence Which May Be Done to the Body by Another’s Lust, While the Mind Remains Inviolate.
Caput XIX: Of Lucretia, Who Put an End to Her Life Because of the Outrage Done Her.
Caput XX: That Christians Have No Authority for Committing Suicide in Any Circumstances Whatever.
Caput XXI: Of the Cases in Which We May Put Men to Death Without Incurring the Guilt of Murder.
Caput XXII: That Suicide Can Never Be Prompted by Magnanimity.
Caput XXIII: What We are to Think of the Example of Cato, Who Slew Himself Because Unable to Endure Cæsar’s Victory.
Caput XXIV: That in that Virtue in Which Regulus Excels Cato, Christians are Pre-Eminently Distinguished.
Caput XXV: That We Should Not Endeavor By Sin to Obviate Sin.
Caput XXVI: That in Certain Peculiar Cases the Examples of the Saints are Not to Be Followed.
Caput XXVII: Whether Voluntary Death Should Be Sought in Order to Avoid Sin.
Caput XXVIII: By What Judgment of God the Enemy Was Permitted to Indulge His Lust on the Bodies of Continent Christians.
Caput XXIX: What the Servants of Christ Should Say in Reply to the Unbelievers Who Cast in Their Teeth that Christ Did Not Rescue Them from the Fury of Their Enemies.
Caput XXX: That Those Who Complain of Christianity Really Desire to Live Without Restraint in Shameful Luxury.
Caput XXXI: By What Steps the Passion for Governing Increased Among the Romans.
Caput XXXII: Of the Establishment of Scenic Entertainments.
Caput XXXIII: That the Overthrow of Rome Has Not Corrected the Vices of the Romans.
Caput XXXIV: Of God’s Clemency in Moderating the Ruin of the City.
Caput XXXV: Of the Sons of the Church Who are Hidden Among the Wicked, and of False Christians Within the Church.
Caput XXXVI: What Subjects are to Be Handled in the Following Discourse.
Book 2
Caput I: Of the Limits Which Must Be Put to the Necessity of Replying to an Adversary.
Caput II: Recapitulation of the Contents of the First Book.
Caput III: That We Need Only to Read History in Order to See What Calamities the Romans Suffered Before the Religion of Christ Began to Compete with the Worship of the Gods.
Caput IV: That the Worshippers of the Gods Never Received from Them Any Healthy Moral Precepts, and that in Celebrating Their Worship All Sorts of Impurities Were Practiced.
Caput V: Of the Obscenities Practiced in Honor of the Mother of the Gods.
Caput VI: That the Gods of the Pagans Never Inculcated Holiness of Life.
Caput VII: That the Suggestions of Philosophers are Precluded from Having Any Moral Effect, Because They Have Not the Authority Which Belongs to Divine Instruction, and Because Man’s Natural Bias to Evil Induces Him Rather to Follow the Examples of the Gods Than to Obey the Precepts of Men.
Caput VIII: That the Theatrical Exhibitions Publishing the Shameful Actions of the Gods, Propitiated Rather Than Offended Them.
Caput IX: That the Poetical License Which the Greeks, in Obedience to Their Gods, Allowed, Was Restrained by the Ancient Romans.
Caput X: That the Devils, in Suffering Either False or True Crimes to Be Laid to Their Charge, Meant to Do Men a Mischief.
Caput XI: That the Greeks Admitted Players to Offices of State, on the Ground that Men Who Pleased the Gods Should Not Be Contemptuously Treated by Their Fellows.
Caput XII: That the Romans, by Refusing to the Poets the Same License in Respect of Men Which They Allowed Them in the Case of the Gods, Showed a More Delicate Sensitiveness Regarding Themselves than Regarding the Gods.
Caput XIII: That the Romans Should Have Understood that Gods Who Desired to Be Worshipped in Licentious Entertainments Were Unworthy of Divine Honor.
Caput XIV: That Plato, Who Excluded Poets from a Well-Ordered City, Was Better Than These Gods Who Desire to Be Honoured by Theatrical Plays.
Caput XV: That It Was Vanity, Not Reason, Which Created Some of the Roman Gods.
Caput XVI: That If the Gods Had Really Possessed Any Regard for Righteousness, the Romans Should Have Received Good Laws from Them, Instead of Having to Borrow Them from Other Nations.
Caput XVII: Of the Rape of the Sabine Women, and Other Iniquities Perpetrated in Rome’s Palmiest Days.
Caput XVIII: What the History of Sallust Reveals Regarding the Life of the Romans, Either When Straitened by Anxiety or Relaxed in Security.
Caput XIX: Of the Corruption Which Had Grown Upon the Roman Republic Before Christ Abolished the Worship of the Gods.
Caput XX: Of the Kind of Happiness and Life Truly Delighted in by Those Who Inveigh Against the Christian Religion.
Caput XXI: Cicero’s Opinion of the Roman Republic.
Caput XXII: That the Roman Gods Never Took Any Steps to Prevent the Republic from Being Ruined by Immorality.
Caput XXIII: That the Vicissitudes of This Life are Dependent Not on the Favor or Hostility of Demons, But on the Will of the True God.
Caput XXIV: Of the Deeds of Sylla, in Which the Demons Boasted that He Had Their Help.
Caput XXV: How Powerfully the Evil Spirits Incite Men to Wicked Actions, by Giving Them the Quasi-Divine Authority of Their Example.
Caput XXVI: That the Demons Gave in Secret Certain Obscure Instructions in Morals, While in Public Their Own Solemnities Inculcated All Wickedness.
Caput XXVII: That the Obscenities of Those Plays Which the Romans Consecrated in Order to Propitiate Their Gods, Contributed Largely to the Overthrow of Public Order.
Caput XXVIII: That the Christian Religion is Health-Giving.
Caput XXIX: An Exhortation to the Romans to Renounce Paganism.
Book 3
Caput I: Of the Ills Which Alone the Wicked Fear, and Which the World Continually Suffered, Even When the Gods Were Worshipped.
Caput II: Whether the Gods, Whom the Greeks and Romans Worshipped in Common, Were Justified in Permitting the Destruction of Ilium.
Caput III: That the Gods Could Not Be Offended by the Adultery of Paris, This Crime Being So Common Among Themselves.
Caput IV: Of Varro’s Opinion, that It is Useful for Men to Feign Themselves the Offspring of the Gods.
Caput V: That It is Not Credible that the Gods Should Have Punished the Adultery of Paris, Seeing They Showed No Indignation at the Adultery of the Mother of Romulus.
Caput VI: That the Gods Exacted No Penalty for the Fratricidal Act of Romulus.
Caput VII: Of the Destruction of Ilium by Fimbria, a Lieutenant of Marius.
Caput VIII: Whether Rome Ought to Have Been Entrusted to the Trojan Gods.
Caput IX: Whether It is Credible that the Peace During the Reign of Numa Was Brought About by the Gods.
Caput X: Whether It Was Desirable that The Roman Empire Should Be Increased by Such a Furious Succession of Wars, When It Might Have Been Quiet and Safe by Following in the Peaceful Ways of Numa.
Caput XI: Of the Statue of Apollo at Cumæ, Whose Tears are Supposed to Have Portended Disaster to the Greeks, Whom the God Was Unable to Succor.
Caput XII: That the Romans Added a Vast Number of Gods to Those Introduced by Numa, and that Their Numbers Helped Them Not at All.
Caput XIII: By What Right or Agreement The Romans Obtained Their First Wives.
Caput XIV: Of the Wickedness of the War Waged by the Romans Against the Albans, and of the Victories Won by the Lust of Power.
Caput XV: What Manner of Life and Death the Roman Kings Had.
Caput XVI: Of the First Roman Consuls, the One of Whom Drove the Other from the Country, and Shortly After Perished at Rome by the Hand of a Wounded Enemy, and So Ended a Career of Unnatural Murders.
Caput XVII: Of the Disasters Which Vexed the Roman Republic After the Inauguration of the Consulship, and of the Non-Intervention of the Gods of Rome.
Caput XVIII: The Disasters Suffered by the Romans in the Punic Wars, Which Were Not Mitigated by the Protection of the Gods.
Caput XIX: Of the Calamity of the Second Punic War, Which Consumed the Strength of Both Parties.
Caput XX: Of the Destruction of the Saguntines, Who Received No Help from the Roman Gods, Though Perishing on Account of Their Fidelity to Rome.
Caput XXI: Of the Ingratitude of Rome to Scipio, Its Deliverer, and of Its Manners During the Period Which Sallust Describes as the Best.
Caput XXII: Of the Edict of Mithridates, Commanding that All Roman Citizens Found in Asia Should Be Slain.
Caput XXIII: Of the Internal Disasters Which Vexed the Roman Republic, and Followed a Portentous Madness Which Seized All the Domestic Animals.
Caput XXIV: Of the Civil Dissension Occasioned by the Sedition of the Gracchi.
Caput XXV: Of the Temple of Concord, Which Was Erected by a Decree of the Senate on the Scene of These Seditions and Massacres.
Caput XXVI: Of the Various Kinds of Wars Which Followed the Building of the Temple of Concord.
Caput XXVII: Of the Civil War Between Marius and Sylla.
Caput XXVIII: Of the Victory of Sylla, the Avenger of the Cruelties of Marius.
Caput XXIX: A Comparison of the Disasters Which Rome Experienced During the Gothic and Gallic Invasions, with Those Occasioned by the Authors of the Civil Wars.
Caput XXX: Of the Connection of the Wars Which with Great Severity and Frequency Followed One Another Before the Advent of Christ.
Caput XXXI: That It is Effrontery to Impute the Present Troubles to Christ and the Prohibition of Polytheistic Worship Since Even When the Gods Were Worshipped Such Calamities Befell the People.
Book 4
Caput I: Of the Things Which Have Been Discussed in the First Book.
Caput II: Of Those Things Which are Contained in Books Second and Third.
Caput III: Whether the Great Extent of the Empire, Which Has Been Acquired Only by Wars, is to Be Reckoned Among the Good Things Either of the Wise or the Happy.
Caput IV: How Like Kingdoms Without Justice are to Robberies.
Caput V: Of the Runaway Gladiators Whose Power Became Like that of Royal Dignity.
Caput VI: Concerning the Covetousness of Ninus, Who Was the First Who Made War on His Neighbors, that He Might Rule More Widely.
Caput VII: Whether Earthly Kingdoms in Their Rise and Fall Have Been Either Aided or Deserted by the Help of the Gods.
Caput VIII: Which of the Gods Can the Romans Suppose Presided Over the Increase and Preservation of Their Empire, When They Have Believed that Even the Care of Single Things Could Scarcely Be Committed to Single Gods.
Caput IX: Whether the Great Extent and Long Duration of the Roman Empire Should Be Ascribed to Jove, Whom His Worshippers Believe to Be the Chief God.
Caput X: What Opinions Those Have Followed Who Have Set Divers Gods Over Divers Parts of the World.
Caput XI: Concerning the Many Gods Whom the Pagan Doctors Defend as Being One and the Same Jove.
Caput XII: Concerning the Opinion of Those Who Have Thought that God is the Soul of the World, and the World is the Body of God.
Caput XIII: Concerning Those Who Assert that Only Rational Animals are Parts of the One God.
Caput XIV: The Enlargement of Kingdoms is Unsuitably Ascribed to Jove; For If, as They Will Have It, Victoria is a Goddess, She Alone Would Suffice for This Business.
Caput XV: Whether It is Suitable for Good Men to Wish to Rule More Widely.
Caput XVI: What Was the Reason Why the Romans, in Detailing Separate Gods for All Things and All Movements of the Mind, Chose to Have the Temple of Quiet Outside the Gates.
Caput XVII: Whether, If the Highest Power Belongs to Jove, Victoria Also Ought to Be Worshipped.
Caput XVIII: With What Reason They Who Think Felicity and Fortune Goddesses Have Distinguished Them.
Caput XIX: Concerning Fortuna Muliebris.
Caput XX: Concerning Virtue and Faith, Which the Pagans Have Honored with Temples and Sacred Rites, Passing by Other Good Qualities, Which Ought Likewise to Have Been Worshipped, If Deity Was Rightly Attributed to These.
Caput XXI: That Although Not Understanding Them to Be the Gifts of God, They Ought at Least to Have Been Content with Virtue and Felicity.
Caput XXII: Concerning the Knowledge of the Worship Due to the Gods, Which Varro Glories in Having Himself Conferred on the Romans.
Caput XXIII: Concerning Felicity, Whom the Romans, Who Venerate Many Gods, for a Long Time Did Not Worship with Divine Honor, Though She Alone Would Have Sufficed Instead of All.
Caput XXIV: The Reasons by Which the Pagans Attempt to Defend Their Worshipping Among the Gods the Divine Gifts Themselves.
Caput XXV: Concerning the One God Only to Be Worshipped, Who, Although His Name is Unknown, is Yet Deemed to Be the Giver of Felicity.
Caput XXVI: Of the Scenic Plays, the Celebration of Which the Gods Have Exacted from Their Worshippers.
Caput XXVII: Concerning the Three Kinds of Gods About Which the Pontiff Scævola Has Discoursed.
Caput XXVIII: Whether the Worship of the Gods Has Been of Service to the Romans in Obtaining and Extending the Empire.
Caput XXIX: Of the Falsity of the Augury by Which the Strength and Stability of the Roman Empire Was Considered to Be Indicated.
Caput XXX: What Kind of Things Even Their Worshippers Have Owned They Have Thought About the Gods of the Nations.
Caput XXXI: Concerning the Opinions of Varro, Who, While Reprobating the Popular Belief, Thought that Their Worship Should Be Confined to One God, Though He Was Unable to Discover the True God.
Caput XXXII: In What Interest the Princes of the Nations Wished False Religions to Continue Among the People Subject to Them.
Caput XXXIII: That the Times of All Kings and Kingdoms are Ordained by the Judgment and Power of the True God.
Caput XXXIV: Concerning the Kingdom of the Jews, Which Was Founded by the One and True God, and Preserved by Him as Long as They Remained in the True Religion.
Book 5
Caput I: Preface
Caput I: That the Cause of the Roman Empire, and of All Kingdoms, is Neither Fortuitous Nor Consists in the Position of the Stars.
Caput II: On the Difference in the Health of Twins.
Caput III: Concerning the Arguments Which Nigidius the Mathematician Drew from the Potter’s Wheel, in the Question About the Birth of Twins.
Caput IV: Concerning the Twins Esau and Jacob, Who Were Very Unlike Each Other Both in Their Character and Actions.
Caput V: In What Manner the Mathematicians are Convicted of Professing a Vain Science.
Caput VI: Concerning Twins of Different Sexes.
Caput VII: Concerning the Choosing of a Day for Marriage, or for Planting, or Sowing.
Caput VIII: Concerning Those Who Call by the Name of Fate, Not the Position of the Stars, But the Connection of Causes Which Depends on the Will of God.
Caput IX: Concerning the Foreknowledge of God and the Free Will of Man, in Opposition to the Definition of Cicero.
Caput X: Whether Our Wills are Ruled by Necessity.
Caput XI: Concerning the Universal Providence of God in the Laws of Which All Things are Comprehended.
Caput XII: By What Virtues the Ancient Romans Merited that the True God, Although They Did Not Worship Him, Should Enlarge Their Empire.
Caput XIII: Concerning the Love of Praise, Which, Though It is a Vice, is Reckoned a Virtue, Because by It Greater Vice is Restrained.
Caput XIV: Concerning the Eradication of the Love of Human Praise, Because All the Glory of the Righteous is in God.
Caput XV: Concerning the Temporal Reward Which God Granted to the Virtues of the Romans.
Caput XVI: Concerning the Reward of the Holy Citizens of the Celestial City, to Whom the Example of the Virtues of the Romans are Useful.
Caput XVII: To What Profit the Romans Carried on Wars, and How Much They Contributed to the Well-Being of Those Whom They Conquered.
Caput XVIII: How Far Christians Ought to Be from Boasting, If They Have Done Anything for the Love of the Eternal Country, When the Romans Did Such Great Things for Human Glory and a Terrestrial City.
Caput XIX: Concerning the Difference Between True Glory and the Desire of Domination.
Caput XX: That It is as Shameful for the Virtues to Serve Human Glory as Bodily Pleasure.
Caput XXI: That the Roman Dominion Was Granted by Him from Whom is All Power, and by Whose Providence All Things are Ruled.
Caput XXII: The Durations and Issues of War Depend on the Will of God.
Thus also the durations of wars are determined by Him as He may see meet, according to His righteous will, and pleasure, and mercy, to afflict or to console the human race, so that they are sometimes of longer, sometimes of shorter duration. The war of the Pirates and the third Punic war were terminated with incredible celerity. Also the war of the fugitive gladiators, though in it many Roman generals and the consuls were defeated, and Italy was terribly wasted and ravaged, was nevertheless ended in the third year, having itself been, during its continuance, the end of much. The Picentes, the Marsi, and the Peligni, not distant but Italian nations, after a long and most loyal servitude under the Roman yoke, attempted to raise their heads into liberty, though many nations had now been subjected to the Roman power, and Carthage had been overthrown. In this Italian war the Romans were very often defeated, and two consuls perished, besides other noble senators; nevertheless this calamity was not protracted over a long space of time, for the fifth year put an end to it. But the second Punic war, lasting for the space of eighteen years, and occasioning the greatest disasters and calamities to the republic, wore out and well-nigh consumed the strength of the Romans; for in two battles about seventy thousand Romans fell. The first Punic war was terminated after having been waged for three-and-twenty years. The Mithridatic war was waged for forty years. And that no one may think that in the early and much belauded times of the Romans they were far braver and more able to bring wars to a speedy termination, the Samnite war was protracted for nearly fifty years; and in this war the Romans were so beaten that they were even put under the yoke. But because they did not love glory for the sake of justice, but seemed rather to have loved justice for the sake of glory, they broke the peace and the treaty which had been concluded. These things I mention, because many, ignorant of past things, and some also dissimulating what they know, if in Christian times they see any war protracted a little longer than they expected, straightway make a fierce and insolent attack on our religion, exclaiming that, but for it, the deities would have been supplicated still, according to ancient rites; and then, by that bravery of the Romans, which, with the help of Mars and Bellona, speedily brought to an end such great wars, this war also would be speedily terminated. Let them, therefore, who have read history recollect what long-continued wars, having various issues and entailing woeful slaughter, were waged by the ancient Romans, in accordance with the general truth that the earth, like the tempestuous deep, is subject to agitations from tempests—tempests of such evils, in various degrees,—and let them sometimes confess what they do not like to own, and not, by madly speaking against God, destroy themselves and deceive the ignorant.