City of God
Augustine of Hippo (354–430)
First published 426
Augustine's De civitate Dei, staged here in the public-domain NPNF English translation by Marcus Dods.
Book 1
Caput I: Preface, Explaining His Design in Undertaking This Work.
Caput I: Of the Adversaries of the Name of Christ, Whom the Barbarians for Christ’s Sake Spared When They Stormed the City.
Caput II: That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods.
Caput III: That the Romans Did Not Show Their Usual Sagacity When They Trusted that They Would Be Benefited by the Gods Who Had Been Unable to Defend Troy.
Caput IV: Of the Asylum of Juno in Troy, Which Saved No One from the Greeks; And of the Churches of the Apostles, Which Protected from the Barbarians All Who Fled to Them.
Caput V: Cæsar’s Statement Regarding the Universal Custom of an Enemy When Sacking a City.
Caput VI: That Not Even the Romans, When They Took Cities, Spared the Conquered in Their Temples.
Caput VII: That the Cruelties Which Occurred in the Sack of Rome Were in Accordance with the Custom of War, Whereas the Acts of Clemency Resulted from the Influence of Christ’s Name.
Caput VIII: Of the Advantages and Disadvantages Which Often Indiscriminately Accrue to Good and Wicked Men.
Caput IX: Of the Reasons for Administering Correction to Bad and Good Together.
Caput X: That the Saints Lose Nothing in Losing Temporal Goods.
Caput XI: Of the End of This Life, Whether It is Material that It Be Long Delayed.
Caput XII: Of the Burial of the Dead: that the Denial of It to Christians Does Them No Injury.
Caput XIII: Reasons for Burying the Bodies of the Saints.
Caput XIV: Of the Captivity of the Saints, and that Divine Consolation Never Failed Them Therein.
Caput XV: Of Regulus, in Whom We Have an Example of the Voluntary Endurance of Captivity for the Sake of Religion; Which Yet Did Not Profit Him, Though He Was a Worshipper of the Gods.
Caput XVI: Of the Violation of the Consecrated and Other Christian Virgins, to Which They Were Subjected in Captivity and to Which Their Own Will Gave No Consent; And Whether This Contaminated Their Souls.
Caput XVII: Of Suicide Committed Through Fear of Punishment or Dishonor.
Caput XVIII: Of the Violence Which May Be Done to the Body by Another’s Lust, While the Mind Remains Inviolate.
Caput XIX: Of Lucretia, Who Put an End to Her Life Because of the Outrage Done Her.
Caput XX: That Christians Have No Authority for Committing Suicide in Any Circumstances Whatever.
Caput XXI: Of the Cases in Which We May Put Men to Death Without Incurring the Guilt of Murder.
Caput XXII: That Suicide Can Never Be Prompted by Magnanimity.
Caput XXIII: What We are to Think of the Example of Cato, Who Slew Himself Because Unable to Endure Cæsar’s Victory.
Caput XXIV: That in that Virtue in Which Regulus Excels Cato, Christians are Pre-Eminently Distinguished.
Caput XXV: That We Should Not Endeavor By Sin to Obviate Sin.
Caput XXVI: That in Certain Peculiar Cases the Examples of the Saints are Not to Be Followed.
Caput XXVII: Whether Voluntary Death Should Be Sought in Order to Avoid Sin.
Caput XXVIII: By What Judgment of God the Enemy Was Permitted to Indulge His Lust on the Bodies of Continent Christians.
Caput XXIX: What the Servants of Christ Should Say in Reply to the Unbelievers Who Cast in Their Teeth that Christ Did Not Rescue Them from the Fury of Their Enemies.
Caput XXX: That Those Who Complain of Christianity Really Desire to Live Without Restraint in Shameful Luxury.
Caput XXXI: By What Steps the Passion for Governing Increased Among the Romans.
Caput XXXII: Of the Establishment of Scenic Entertainments.
Caput XXXIII: That the Overthrow of Rome Has Not Corrected the Vices of the Romans.
Caput XXXIV: Of God’s Clemency in Moderating the Ruin of the City.
Caput XXXV: Of the Sons of the Church Who are Hidden Among the Wicked, and of False Christians Within the Church.
Caput XXXVI: What Subjects are to Be Handled in the Following Discourse.
Book 2
Caput I: Of the Limits Which Must Be Put to the Necessity of Replying to an Adversary.
Caput II: Recapitulation of the Contents of the First Book.
Caput III: That We Need Only to Read History in Order to See What Calamities the Romans Suffered Before the Religion of Christ Began to Compete with the Worship of the Gods.
Caput IV: That the Worshippers of the Gods Never Received from Them Any Healthy Moral Precepts, and that in Celebrating Their Worship All Sorts of Impurities Were Practiced.
Caput V: Of the Obscenities Practiced in Honor of the Mother of the Gods.
Caput VI: That the Gods of the Pagans Never Inculcated Holiness of Life.
Caput VII: That the Suggestions of Philosophers are Precluded from Having Any Moral Effect, Because They Have Not the Authority Which Belongs to Divine Instruction, and Because Man’s Natural Bias to Evil Induces Him Rather to Follow the Examples of the Gods Than to Obey the Precepts of Men.
Caput VIII: That the Theatrical Exhibitions Publishing the Shameful Actions of the Gods, Propitiated Rather Than Offended Them.
Caput IX: That the Poetical License Which the Greeks, in Obedience to Their Gods, Allowed, Was Restrained by the Ancient Romans.
Caput X: That the Devils, in Suffering Either False or True Crimes to Be Laid to Their Charge, Meant to Do Men a Mischief.
Caput XI: That the Greeks Admitted Players to Offices of State, on the Ground that Men Who Pleased the Gods Should Not Be Contemptuously Treated by Their Fellows.
Caput XII: That the Romans, by Refusing to the Poets the Same License in Respect of Men Which They Allowed Them in the Case of the Gods, Showed a More Delicate Sensitiveness Regarding Themselves than Regarding the Gods.
Caput XIII: That the Romans Should Have Understood that Gods Who Desired to Be Worshipped in Licentious Entertainments Were Unworthy of Divine Honor.
Caput XIV: That Plato, Who Excluded Poets from a Well-Ordered City, Was Better Than These Gods Who Desire to Be Honoured by Theatrical Plays.
Caput XV: That It Was Vanity, Not Reason, Which Created Some of the Roman Gods.
Caput XVI: That If the Gods Had Really Possessed Any Regard for Righteousness, the Romans Should Have Received Good Laws from Them, Instead of Having to Borrow Them from Other Nations.
Caput XVII: Of the Rape of the Sabine Women, and Other Iniquities Perpetrated in Rome’s Palmiest Days.
Caput XVIII: What the History of Sallust Reveals Regarding the Life of the Romans, Either When Straitened by Anxiety or Relaxed in Security.
Caput XIX: Of the Corruption Which Had Grown Upon the Roman Republic Before Christ Abolished the Worship of the Gods.
Caput XX: Of the Kind of Happiness and Life Truly Delighted in by Those Who Inveigh Against the Christian Religion.
Caput XXI: Cicero’s Opinion of the Roman Republic.
Caput XXII: That the Roman Gods Never Took Any Steps to Prevent the Republic from Being Ruined by Immorality.
Caput XXIII: That the Vicissitudes of This Life are Dependent Not on the Favor or Hostility of Demons, But on the Will of the True God.
Caput XXIV: Of the Deeds of Sylla, in Which the Demons Boasted that He Had Their Help.
Caput XXV: How Powerfully the Evil Spirits Incite Men to Wicked Actions, by Giving Them the Quasi-Divine Authority of Their Example.
Caput XXVI: That the Demons Gave in Secret Certain Obscure Instructions in Morals, While in Public Their Own Solemnities Inculcated All Wickedness.
Caput XXVII: That the Obscenities of Those Plays Which the Romans Consecrated in Order to Propitiate Their Gods, Contributed Largely to the Overthrow of Public Order.
Caput XXVIII: That the Christian Religion is Health-Giving.
Caput XXIX: An Exhortation to the Romans to Renounce Paganism.
Book 3
Caput I: Of the Ills Which Alone the Wicked Fear, and Which the World Continually Suffered, Even When the Gods Were Worshipped.
Caput II: Whether the Gods, Whom the Greeks and Romans Worshipped in Common, Were Justified in Permitting the Destruction of Ilium.
Caput III: That the Gods Could Not Be Offended by the Adultery of Paris, This Crime Being So Common Among Themselves.
Caput IV: Of Varro’s Opinion, that It is Useful for Men to Feign Themselves the Offspring of the Gods.
Caput V: That It is Not Credible that the Gods Should Have Punished the Adultery of Paris, Seeing They Showed No Indignation at the Adultery of the Mother of Romulus.
Caput VI: That the Gods Exacted No Penalty for the Fratricidal Act of Romulus.
Caput VII: Of the Destruction of Ilium by Fimbria, a Lieutenant of Marius.
Caput VIII: Whether Rome Ought to Have Been Entrusted to the Trojan Gods.
Caput IX: Whether It is Credible that the Peace During the Reign of Numa Was Brought About by the Gods.
Caput X: Whether It Was Desirable that The Roman Empire Should Be Increased by Such a Furious Succession of Wars, When It Might Have Been Quiet and Safe by Following in the Peaceful Ways of Numa.
Caput XI: Of the Statue of Apollo at Cumæ, Whose Tears are Supposed to Have Portended Disaster to the Greeks, Whom the God Was Unable to Succor.
Caput XII: That the Romans Added a Vast Number of Gods to Those Introduced by Numa, and that Their Numbers Helped Them Not at All.
Caput XIII: By What Right or Agreement The Romans Obtained Their First Wives.
Caput XIV: Of the Wickedness of the War Waged by the Romans Against the Albans, and of the Victories Won by the Lust of Power.
Caput XV: What Manner of Life and Death the Roman Kings Had.
Caput XVI: Of the First Roman Consuls, the One of Whom Drove the Other from the Country, and Shortly After Perished at Rome by the Hand of a Wounded Enemy, and So Ended a Career of Unnatural Murders.
Caput XVII: Of the Disasters Which Vexed the Roman Republic After the Inauguration of the Consulship, and of the Non-Intervention of the Gods of Rome.
Caput XVIII: The Disasters Suffered by the Romans in the Punic Wars, Which Were Not Mitigated by the Protection of the Gods.
Caput XIX: Of the Calamity of the Second Punic War, Which Consumed the Strength of Both Parties.
Caput XX: Of the Destruction of the Saguntines, Who Received No Help from the Roman Gods, Though Perishing on Account of Their Fidelity to Rome.
Caput XXI: Of the Ingratitude of Rome to Scipio, Its Deliverer, and of Its Manners During the Period Which Sallust Describes as the Best.
Caput XXII: Of the Edict of Mithridates, Commanding that All Roman Citizens Found in Asia Should Be Slain.
Caput XXIII: Of the Internal Disasters Which Vexed the Roman Republic, and Followed a Portentous Madness Which Seized All the Domestic Animals.
Caput XXIV: Of the Civil Dissension Occasioned by the Sedition of the Gracchi.
Caput XXV: Of the Temple of Concord, Which Was Erected by a Decree of the Senate on the Scene of These Seditions and Massacres.
Caput XXVI: Of the Various Kinds of Wars Which Followed the Building of the Temple of Concord.
Caput XXVII: Of the Civil War Between Marius and Sylla.
Caput XXVIII: Of the Victory of Sylla, the Avenger of the Cruelties of Marius.
Caput XXIX: A Comparison of the Disasters Which Rome Experienced During the Gothic and Gallic Invasions, with Those Occasioned by the Authors of the Civil Wars.
Caput XXX: Of the Connection of the Wars Which with Great Severity and Frequency Followed One Another Before the Advent of Christ.
With what effrontery, then, with what assurance, with what impudence, with what folly, or rather insanity, do they refuse to impute these disasters to their own gods, and impute the present to our Christ! These bloody civil wars, more distressing, by the avowal of their own historians, than any foreign wars, and which were pronounced to be not merely calamitous, but absolutely ruinous to the republic, began long before the coming of Christ, and gave birth to one another; so that a concatenation of unjustifiable causes led from the wars of Marius and Sylla to those of Sertorius and Cataline, of whom the one was proscribed, the other brought up by Sylla; from this to the war of Lepidus and Catulus, of whom the one wished to rescind, the other to defend the acts of Sylla; from this to the war of Pompey and Cæsar, of whom Pompey had been a partisan of Sylla, whose power he equalled or even surpassed, while Cæsar condemned Pompey’s power because it was not his own, and yet exceeded it when Pompey was defeated and slain. From him the chain of civil wars extended to the second Cæsar, afterwards called Augustus, and in whose reign Christ was born. For even Augustus himself waged many civil wars; and in these wars many of the foremost men perished, among them that skilful manipulator of the republic, Cicero. Caius [Julius] Cæsar, when he had conquered Pompey, though he used his victory with clemency, and granted to men of the opposite faction both life and honors, was suspected of aiming at royalty, and was assassinated in the curia by a party of noble senators, who had conspired to defend the liberty of the republic. His power was then coveted by Antony, a man of very different character, polluted and debased by every kind of vice, who was strenuously resisted by Cicero on the same plea of defending the liberty of the republic. At this juncture that other Cæsar, the adopted son of Caius, and afterwards, as I said, known by the name of Augustus, had made his début as a young man of remarkable genius. This youthful Cæsar was favored by Cicero, in order that his influence might counteract that of Antony; for he hoped that Cæsar would overthrow and blast the power of Antony, and establish a free state,—so blind and unaware of the future was he: for that very young man, whose advancement and influence he was fostering, allowed Cicero to be killed as the seal of an alliance with Antony, and subjected to his own rule the very liberty of the republic in defence of which he had made so many orations.