Summa Theologiae Moralis, vol. I: De Principiis
Benedictus Henricus Merkelbach (1871–1942)
Summa Theologiae Moralis ad mentem D. Thomae et ad normam iuris novi
First published 1935
Volume I (De principiis) of Benedictus Henricus Merkelbach's Summa theologiae moralis sets out the foundations of Catholic moral theology within a Thomistic framework. It treats human acts, conscience, law, sin, and merit in relation to the canon law of its period. The present edition follows the Paris text published by Desclée de Brouwer in 1935 and includes the Latin text with an English translation. It comprises the first volume of the three-volume Summa.
Prologus
Introductio I: Theologia Moralis Generalis: Introductio
Tractatus I: Tractatus de ultimo actu humanorum fine seu de beatitudine
Introductio
Quaestio I: DE FINE ULTIMO IN COMMUNI
Quaestio II: DE BEATITUDINE OBIECTIVA
Quaestio III: DE BEATITUDINE FORMALI
Quaestio IV: DE QUALITATIBUS BEATITUDINIS
Quaestio V: DE MODO OBTINENDI BEATITUDINEM
Tractatus II: De actibus humanis in se
Introductio
Pars I: De actibus humanis secundum esse materiale et psychologicum
§ I: De conditione actuum humanorum
Caput I: De elemento subiectivo actus humani
Quaestio I: De voluntario
Articulus I: De voluntario in se
Articulus II: De voluntario tum positivo et directo, tum negativo et indirecto
Articulus III: De voluntario in se et in causa
Quaestio II: De impedimentis voluntarii seu de involuntario
Articulus I: De violentia
Articulus II: De metu
Articulus III: De concupiscentia
Articulus IV: De ignorantia
Quaestio III: De libero
Quaestio IV: De impedimentis liberi
Articulus I: De passionibus
Articulus II: De habitu et consuetudine
Articulus III: De impedimentis liberi remotioribus
Caput II: De elemento obiectivo actus humani
Quaestio I: De elemento essentiali seu obiecto
Quaestio II: De elemento accidentali seu de circumstantiis
§ II: De distinctione actuum humanorum
Quaestio I: De actibus elicitis
Quaestio II: De actibus imperatis
Pars II: De actibus humanis secundum esse morale
§ I: De moralitate actus humani in genere
Quaestio I: De essentia et speciebus moralitatis
Quaestio II: De fundamentis moralitatis
Articulus I: De intrinseca differentia boni inter et mali
Articulus II: De norma moralitatis
Articulus III: De fundamento obiectivo moralitatis
Articulus IV: De falsis systematibus circa fundamenta moralitatis
Articulus V: De facultate apprehensiva moralitatis
Quaestio III: De principiis seu fontibus moralitatis
Quaestio IV: De distinctione specifica inter actum bonum et malum
Quaestio V: De distinctione specifica inter varios actus bonos vel malos
Articulus I: De obiecto
Articulus II: De circumstantiis
Articulus III: De fine
§ II: De moralitate actuum humanorum in specie
Quaestio I: De bonitate et malitia actus interioris
Quaestio II: De bonitate et malitia actus exterioris
Quaestio III: De bonitate et malitia effectus externi
Quaestio IV: De bonitate et malitia passionum
Quaestio V: De bonitate et malitia circumstantiarum
Pars III: De actibus humanis secundum esse supernaturale et meritorium
Quaestio I: De merito praesertim supernaturali
Quaestio II: De conditionibus meriti supernaturalis
Tractatus III: De conscientia in generali
Introductio
Quaestio I: De conscientia morali secundum se in esse psychologico
Quaestio II: De conscientia prout est regula actuum moralium
Articulus I: De rectitudine conscientiae
Articulus II: De conscientiae certitudine
Quaestio III: De conscientia christiana prout est regula actuum supernaturalium
Tractatus IV: De legibus in genere
Introductio
§ I: De lege secundum esse psychologicum
Pars I: De lege in genere
Quaestio I: De ipsa lege in se
Articulus I: De essentia legis
Articulus II: De promulgatione legis
Quaestio II: De distinctione legum
Quaestio III: De effectibus legis
Articulus I: De vi directivâ seu obligatione legis
Articulus II: De vi coactivâ seu sanctione legis
Pars II: De lege aeterna quae est fundamentum omnis legis
Quaestio I: De essentia legis aeternae
Quaestio II: De potestate legis aeternae
Quaestio III: De mutabilitate legis aeternae
§ I: De legibus quae regunt actus morales
Pars III: De lege naturali
Quaestio I: De essentia legis naturalis
Quaestio II: De potestate legis naturalis
Articulus I: De vi directivâ seu obligatione legis naturalis
Articulus II: De vi coactivâ seu sanctione legis naturalis
Quaestio III: De mutabilitate legis naturalis
Quaestio IV: De Lege Humana in Se
Articulus I: De Auctore legis civilis
Articulus II: De Qualitate legis humanae
Articulus III: De Efformatione legis humanae
Articulus IV: De Divisione legis humanae
Quaestio V: De Potestate Legis Humanae
Articulus I: De Materia legis humanae
Articulus II: De Obligatione legis humanae
Articulus III: De Subditis legis civilis
Articulus IV: De Impletione et Interpretatione legis humanae
Quaestio VI: De Mutabilitate Legis Humanae
Caput I: De Lege Vetere
Quaestio I: De Lege Vetere Secundum Se
Quaestio II: De Potestate Legis Veteris
Quaestio III: De Mutabilitate Veteris Legis
Caput II: De Lege Nova
Quaestio I: De Essentia Legis Novae
Quaestio II: De Potestate Legis Novae
Quaestio III: De Lege Ecclesiastica Secundum Se
Articulus I: De Auctore legis ecclesiasticae
On the Author of Ecclesiastical Law.
324. All who enjoy a perfect public power of governing, or political jurisdiction, in a perfect community or a part of it, can enact laws. In the Church power, by the will of Christ, by divine ordinary right, belongs to the Supreme Pontiff (Mt. XVI, 19. John XXI, 15-18) and to bishops, (Mt. XVIII, 18 ; XXVIII, 20) ; by ecclesiastical right it can be granted to others. But power is distinguished as ordinary, had by virtue of one's own office ; and delegated, by special commission of him who has ordinary power1 (c. 197, § 1). Hence those who enjoy a) ordinary perfect jurisdiction in the external forum can enact laws :
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The Sovereign Pontiff for the whole world and any part of it (c. 218), either alone, or with others, e.g. the Roman Congregations, by whose help he prepares or issues decrees which he himself confirms ;
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A Council : ecumenical (c. 228) confirmed by the Roman Pontiff (c. 227) for the whole Church ; plenary for its territory (c. 290), e.g. national for the nation, provincial for the province ; but the decrees of particular councils cannot be promulgated before they have been recognized by the Sacred Congregation of the Council (c. 291, § 1) ; likewise a diocesan synod for the diocese (c. 356) ;
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The Bishop for his subjects, even outside the synod (c. 362) ; likewise, the see being vacant, the chapter of the cathedral Church (c. 429 and 431) or the consultors (c. 427) and the capitular vicar (c. 435) : although it is not expedient, unless to urge laws previously enacted or unless it is necessary in a very long vacancy, yet in such a way that « nothing be innovated » (c. 436) ; likewise those who exercise episcopal jurisdiction, such as prelates nullius and exempt for the territory subject to them (c. 323) ; likewise vicars and apostolic prefects for their region (c. 294), and apostolic administrators permanently constituted (c. 315) ;
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Religious orders and exempt clerical religions in the general chapter (c. 501, § 1) ;
b) or jurisdiction delegated by the Pontiff : legates, nuncios, etc. for the region to which they are sent and according to the tenor of the concession and of their faculties ; — likewise vicars general by special delegation of the bishop ;
c) but not those who lack such jurisdiction :
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the rectors of inferior communities : of parishes, monasteries, sodalities, universities, of a non-exempt religion (c. 501, § 1), etc., whose statutes however can have the force of obliging by pact or vow of the subjects, or by dominative authority, or by the will of the legislator ;
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the general superiors or general chapters of a lay religion even exempt, because only clerics can obtain jurisdiction in the Church (c. 118) ;
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abbesses or superioresses : for although by domestic authority they can prescribe, no power of jurisdiction however belongs to women in the Church.