Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
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§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
§ 6
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§ 12
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Sectio III. On Vocal, Written, and Mental Terms.
§ 21
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Sectio IV. On Significant and Non-Significant Terms.
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Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
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Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
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Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
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§ 108
Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
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§ 111
Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
§ 2
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Sectio II. Formal and Material Supposition.
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Sectio III. Simple and Personal Supposition.
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Sectio IV. Common and Singular Supposition.
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Sectio V. Distributive, Copulate, Determinate, Natural, and Accidental Supposition.
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Sectio VI. On Ascent and Descent.
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Sectio VII. On Ampliation, Restriction, Alienation, and Diminution.
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§ 49
Sectio VIII. On Appellation.
§ 50
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Disputatio III. On Speech, Its Parts, and Division.
Sectio I. On the Noun.
§ 1
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Sectio II. On the Verb.
§ 12
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Sectio III. On Speech.
§ 19
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§ 21
Disputatio IV. On the Proposition.
Sectio I. I Define the Proposition.
§ 1
§ 2
§ 3
Sectio II. On the Matter, Quality, and Quantity of the Proposition.
§ 4
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Sectio III. Categorical, Hypothetical, Complex, and Incomplex Propositions.
§ 7
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Sectio IV. On the Equipollence of Simple Propositions.
§ 13
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Sectio V. On the Conversion of the Simple Proposition.
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Sectio VI. On the Opposition of the Simple Proposition.
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Sectio VII. The Preceding Doctrine and the Rules of Opposites Explained.
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Sectio VIII. On the Modal Proposition.
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Sectio IX. Modal Propositions Explained and Described.
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Sectio X. Why Are All Propositions of Each Figure Mutually Equipollent?
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Sectio XI. On the Quantity and Quality of Each Figure.
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Sectio XII. On the Opposition of Each Figure to the Others.
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Sectio XIII. On Exponible and Exclusive Propositions.
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Sectio XIV. Difficulties Concerning This Doctrine.
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Sectio XV. On Exceptive and Reduplicative Propositions.
§ 75
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Disputatio V. On the Method of Knowing.
§ 1
§ 2
Sectio I. On Definition.
§ 3
§ 4
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Sectio II. On Division.
§ 7
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Sectio III. On Argumentation.
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Sectio IV. On the Mode and Figure of the Syllogism.
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Sectio V. Ostensive Deduction of Syllogisms.
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Sectio VI. Deduction of Syllogisms to the Impossible.
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Sectio VII. On Consequence.
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Some Terms Explained.
§ 1
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Logic
Disputatio I: Disputatio I. On the Object of Logic.
Sectio I. On Object and Subject in General.
§ 1
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Sectio II. The Adequate Matter of Logic.
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Sectio III. Whether Words Are the Object of Logic?
§ 21
Subsectio I. Words are not the adequate object of logic.
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Subsectio II. That voices do not inadequately pertain to the logician either.
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Sectio IV. Whether a Being of Reason Is the Object of Logic?
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Subsectio I. Which beings of reason constitute the object of logic.
§ 45
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§ 47
Soto seems to indicate that from the act of the intellect there arises something distinct from it, which is a second intention, by which things are named and are genus, syllogism, etc. For he says that he is not to treat of being of reason effectively and subjectively in the first signification set out in § 42; for thus a being of reason is absolutely a real being: but that his discourse is about the being of reason as it is a condition in things, which belongs to them only from the operation of the intellect; from which operation he says second intentions result in things. Masius seems to agree, asserting that to a man apprehended as subject to animal there follows the notion of subject: which is a being of reason. Fr. Rubius seems more clearly to admit this germination of the being of reason from the act of the intellect. For in the § It is certain, he distinguishes a being of reason directly made by the intellect, which is a real act of it, from a being of reason not directly made by the intellect, but indirectly and per accidens.