Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
✦ This work is being completed — add a section.
Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
§ 12
§ 13
§ 14
§ 15
§ 16
§ 17
§ 18
§ 19
§ 20
Sectio III. On Vocal, Written, and Mental Terms.
§ 21
§ 22
§ 23
§ 24
§ 25
§ 26
Sectio IV. On Significant and Non-Significant Terms.
§ 27
§ 28
§ 29
§ 30
§ 31
§ 32
§ 33
§ 34
§ 35
Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
§ 38
§ 39
§ 40
§ 41
§ 42
§ 43
Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
§ 44
§ 45
§ 46
§ 47
§ 48
§ 49
§ 50
§ 51
§ 52
§ 53
§ 54
§ 55
§ 56
§ 57
§ 58
§ 59
§ 60
§ 61
§ 62
§ 63
§ 64
§ 65
§ 66
Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
§ 68
Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
§ 69
§ 70
§ 71
§ 72
§ 73
Sectio IX. On Absolute and Connotative Terms.
§ 74
§ 75
§ 76
§ 77
§ 78
§ 79
§ 80
§ 81
§ 82
§ 83
§ 84
§ 85
§ 86
§ 87
Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
§ 90
§ 91
§ 92
Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
§ 93
§ 94
§ 95
§ 96
§ 97
§ 98
§ 99
§ 100
§ 101
§ 102
§ 103
Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
§ 104
§ 105
§ 106
§ 107
§ 108
Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
§ 110
§ 111
Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
Sectio II. Formal and Material Supposition.
§ 11
§ 12
Sectio III. Simple and Personal Supposition.
§ 13
§ 14
§ 15
§ 16
§ 17
§ 18
§ 19
§ 20
Sectio IV. Common and Singular Supposition.
§ 21
§ 22
§ 23
Sectio V. Distributive, Copulate, Determinate, Natural, and Accidental Supposition.
§ 24
§ 25
§ 26
§ 27
§ 28
§ 29
§ 30
§ 31
§ 32
Sectio VI. On Ascent and Descent.
§ 33
§ 34
§ 35
§ 36
§ 37
§ 38
§ 39
§ 40
§ 41
§ 42
Sectio VII. On Ampliation, Restriction, Alienation, and Diminution.
§ 43
§ 44
§ 45
§ 46
§ 47
§ 48
§ 49
Sectio VIII. On Appellation.
§ 50
§ 51
§ 52
Disputatio III. On Speech, Its Parts, and Division.
Sectio I. On the Noun.
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Sectio II. On the Verb.
§ 12
§ 13
§ 14
§ 15
§ 16
§ 17
§ 18
Sectio III. On Speech.
§ 19
§ 20
§ 21
Disputatio IV. On the Proposition.
Sectio I. I Define the Proposition.
§ 1
§ 2
§ 3
Sectio II. On the Matter, Quality, and Quantity of the Proposition.
§ 4
§ 5
§ 6
Sectio III. Categorical, Hypothetical, Complex, and Incomplex Propositions.
§ 7
§ 8
§ 9
§ 10
§ 11
§ 12
Sectio IV. On the Equipollence of Simple Propositions.
§ 13
§ 14
Sectio V. On the Conversion of the Simple Proposition.
§ 15
§ 16
§ 17
§ 18
§ 19
Sectio VI. On the Opposition of the Simple Proposition.
§ 20
§ 21
§ 22
§ 23
Sectio VII. The Preceding Doctrine and the Rules of Opposites Explained.
§ 24
§ 25
§ 26
§ 27
§ 28
§ 29
§ 30
§ 31
§ 32
§ 33
Sectio VIII. On the Modal Proposition.
§ 34
§ 35
§ 36
§ 37
Sectio IX. Modal Propositions Explained and Described.
§ 38
§ 39
§ 40
§ 41
Sectio X. Why Are All Propositions of Each Figure Mutually Equipollent?
§ 42
§ 43
§ 44
§ 45
§ 46
Sectio XI. On the Quantity and Quality of Each Figure.
§ 47
§ 48
§ 49
§ 50
Sectio XII. On the Opposition of Each Figure to the Others.
§ 51
§ 52
§ 53
§ 54
§ 55
§ 56
§ 57
§ 58
§ 59
§ 60
Sectio XIII. On Exponible and Exclusive Propositions.
§ 61
§ 62
§ 63
§ 64
Sectio XIV. Difficulties Concerning This Doctrine.
§ 65
§ 66
§ 67
§ 68
§ 69
§ 70
§ 71
§ 72
§ 73
§ 74
Sectio XV. On Exceptive and Reduplicative Propositions.
§ 75
§ 76
Disputatio V. On the Method of Knowing.
§ 1
§ 2
Sectio I. On Definition.
§ 3
§ 4
§ 5
§ 6
Sectio II. On Division.
§ 7
§ 8
§ 9
§ 10
§ 11
§ 12
Sectio III. On Argumentation.
§ 13
§ 14
§ 15
§ 16
§ 17
§ 18
Sectio IV. On the Mode and Figure of the Syllogism.
§ 19
§ 20
§ 21
§ 22
§ 23
§ 24
§ 25
§ 26
§ 27
Sectio V. Ostensive Deduction of Syllogisms.
§ 28
§ 29
§ 30
§ 31
§ 32
§ 33
§ 34
§ 35
Sectio VI. Deduction of Syllogisms to the Impossible.
§ 36
§ 37
§ 38
§ 39
§ 40
§ 41
§ 42
§ 43
§ 44
§ 45
§ 46
§ 47
§ 48
Sectio VII. On Consequence.
§ 49
§ 50
§ 51
§ 52
§ 53
Some Terms Explained.
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
§ 12
Logic
Disputatio I: Disputatio I. On the Object of Logic.
Sectio I. On Object and Subject in General.
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
§ 12
§ 13
Sectio II. The Adequate Matter of Logic.
§ 14
§ 15
§ 16
§ 17
§ 18
§ 19
§ 20
Sectio III. Whether Words Are the Object of Logic?
§ 21
Subsectio I. Words are not the adequate object of logic.
§ 22
§ 23
§ 24
§ 25
§ 26
Subsectio II. That voices do not inadequately pertain to the logician either.
§ 27
§ 28
§ 29
§ 30
§ 31
§ 32
§ 33
§ 34
§ 35
§ 36
§ 37
§ 38
§ 39
Words are not the formal but the instrumental mode of knowing.— Another will say that he who is ignorant of the signification of words does not know the mode of knowing as such, which abstracts from the mental and vocal. I have already shown in disputation 2 of the Summulae, section 1, that words are neither formally a proposition nor a mode of knowing; but precisely instrumentally: nor are they the objective concept of the mode of knowing abstracted from the mental and vocal. Because the formal mode of knowing is through its essence manifestative of the unknown; but the vocal one precisely through the free will of the imposer: but to be a sign of a thing through the sole extrinsic will of others cannot agree with a sign that is such through its essence. Add that a man is much less signified by words than by a picture: but from a painted and a true man a common objective character is not abstracted: therefore neither from the vocal and formal mode of knowing. Moreover he who does not know characters also does not know another species of the mode of knowing: and he who does not know Latin words and characters, although he has learned Greek, is indeed ignorant of the other species of the mode of knowing. For many acts of the Greeks are terminated at the written and vocal Greek mode of knowing: which act, since it is about a mode of knowing, is logical: therefore it is different from the logical act terminated at the Latin mode of knowing. That these things follow is proved: because as writing and words are diverse species of the mode of knowing, so also are the words of different idioms. Finally, these are a mode of knowing, they make one know in no other way than by signifying at will, as I showed from § 32. And just as the theologian does not exercise a theological act about a painted, vocal, or written God; that is, about a picture, voice, and writing, by which God is freely signified; so neither does the logician about words and characters freely explaining the mode of knowing.