Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
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§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
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Sectio II. The Definition of Terms.
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Sectio III. On Vocal, Written, and Mental Terms.
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Sectio IV. On Significant and Non-Significant Terms.
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Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
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Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
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Sectio VII. On Transcendent and Non-Transcendent Terms.
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
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Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
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Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
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Sectio II. Formal and Material Supposition.
§ 11
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Sectio III. Simple and Personal Supposition.
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Sectio IV. Common and Singular Supposition.
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Sectio V. Distributive, Copulate, Determinate, Natural, and Accidental Supposition.
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Sectio VI. On Ascent and Descent.
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Sectio VII. On Ampliation, Restriction, Alienation, and Diminution.
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Sectio VIII. On Appellation.
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Hence the Summulists seized an occasion for trifling. But briefly I say that the judgment of appellations depends for the most part on the idiom of languages. In general, however, this equivocation arises from the conjunction of two adjectives, as Petrus magnus est musicus, vel Petrus est musicus magnus: when the adjective name (which is the cause of the equivocation, because it can appellate either a substantive or another adjective) is placed on the side of the subject, it appellates the subject itself materially, and applies its signification to it, not by reason of the other adjective, as Petrus magnus, est logicus, that is, Petrus longus, qui est corpore magno, est logicus, for the word magnus is placed as a property of Peter and a distinction from thin or small Peter. But when the appellating name is placed on the side of the predicate, then it appellates the other predicate, and appellates the subject not by reason of itself, but by reason of the other predicate, as Tullius magnus fuit orator, because it is placed there as a co-predicate to signify the excellence of Tullian oratory. But when it is not perceived whether the appellating name is placed on the side of the subject or of the predicate, then prudence is needed: for if the speech is serious about someone's learning or probity, the name appellates with reference to the predicate, as magnus orator Tullius, or magnus Tullius orator, that is, Tullius excelluit maxime eloquentia; but if the speech is jesting or ironical, it appellates the subject itself, as if you say of a stupid tall man, iste est Scholasticus magnus; likewise if the speech is to distinguish one from another, for example, you see two men, and say, ille magnus est musicus, ille parvus est medicus, then magnum and parvum appellate not music or medicine, but the quantities of the men.