Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
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Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
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Sectio II. The Definition of Terms.
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Sectio III. On Vocal, Written, and Mental Terms.
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Sectio IV. On Significant and Non-Significant Terms.
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Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
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Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
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Sectio VII. On Transcendent and Non-Transcendent Terms.
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
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Dices categorematicos significare
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
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Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
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Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
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Sectio II. Formal and Material Supposition.
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Sectio III. Simple and Personal Supposition.
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Sectio IV. Common and Singular Supposition.
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Sectio V. Distributive, Copulate, Determinate, Natural, and Accidental Supposition.
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Sectio VI. On Ascent and Descent.
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Sectio VII. On Ampliation, Restriction, Alienation, and Diminution.
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Sectio VIII. On Appellation.
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Sometimes a second intention is predicated of a real being, as homo est species, where the predicate appellates or denominates hominem a species, not man as he is on the side of reality or suppositing distributively, but as suppositing confusedly and simply for all known men. Sometimes something is predicated of things suppositing in the direct case for a supposit, but then the predicate appellates the supposits themselves, as Christus est ab aeterno, for Christ is supposited in the direct case for the divine person, who is eternal. Sometimes something is predicated of the supposit itself that belongs to it in an oblique case, as Deus factus est homo: for the divine person has a humanity united to itself. Sometimes, too, an accident is predicated of the subject itself taken materially, which predicate, because it belongs to the subject, appellates it, as grammaticus est obesus, which predicate does not belong to him by reason of grammar, but by reason of material temperament. Sometimes, however, the predicate does not belong to the subject by reason of itself, but by reason of an accident signified by the name, as Tullius fuit magnus Orator, where that greatness was not Tullius's by reason of himself, but by reason of oratory: for it renders this sense, Tullius habet magnam oratoriam. Therefore that greatness is the excellence of oratory.