Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
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§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
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Sectio II. The Definition of Terms.
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Sectio III. On Vocal, Written, and Mental Terms.
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Sectio IV. On Significant and Non-Significant Terms.
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Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
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Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
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Sectio VII. On Transcendent and Non-Transcendent Terms.
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
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Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
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Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
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Sectio II. Formal and Material Supposition.
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Sectio III. Simple and Personal Supposition.
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Sectio IV. Common and Singular Supposition.
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Sectio V. Distributive, Copulate, Determinate, Natural, and Accidental Supposition.
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Sectio VI. On Ascent and Descent.
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The Summulists divide ascent and descent fourfold, into copulate and copulative; disjunct and disjunctive. Copulative is when descent is made from the universal to singulars, as omnis homo currit, ergo et Petrus currit, et Paulus currit: because, they say, one proposition is coupled to the others. But this descent is distributive, because we distribute the common predicate to each of the inferior terms. They call descent copulate when one descends from the superior to the inferiors not one by one and separately, but collected: as all the Apostles are twelve, thus by descent it is explained, therefore Peter, Andrew, and the other Apostles are twelve, a true doctrine, but this descent is the same as copulative; for I have shown that the difference between copulate and copulative cannot be sought without trifling. They call descent disjunctive when one descends from the common account to singulars with a disjunction, or, as a man, or some man runs, therefore either Peter runs, or Paul runs. This doctrine I approve. They call it disjunct when one descends from the common account to particulars, not stopping in the singulars by themselves, but descending to all under a disjunction, as a horse is required for riding, it infers, therefore either this one, or that one, or another is required; for none is required in particular.