Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
§ 6
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§ 10
§ 11
§ 12
§ 13
§ 14
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§ 16
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Sectio III. On Vocal, Written, and Mental Terms.
§ 21
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§ 24
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§ 26
Sectio IV. On Significant and Non-Significant Terms.
§ 27
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§ 35
Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
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§ 40
§ 41
§ 42
§ 43
Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
§ 44
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§ 46
§ 47
§ 48
§ 49
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Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
§ 69
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§ 73
Sectio IX. On Absolute and Connotative Terms.
§ 74
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
§ 90
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
§ 93
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§ 100
§ 101
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
§ 104
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§ 107
§ 108
Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
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§ 111
Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
§ 2
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§ 4
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§ 10
Sectio II. Formal and Material Supposition.
§ 11
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Sectio III. Simple and Personal Supposition.
§ 13
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Sectio IV. Common and Singular Supposition.
§ 21
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Sectio V. Distributive, Copulate, Determinate, Natural, and Accidental Supposition.
§ 24
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§ 27
§ 28
It is confirmed; the vague is opposed to the determinate, as is clear from the terms; but the vague is indeterminate, because it wanders through several things without being constrained to one; therefore the determinate is constrained to one determinately. I showed in disputation 1, §47, that a singular, determinate, and particular term are the same. Hence determinate supposition is the substitution of a sensible sign in place of a singular mental term, which is the same as discrete supposition, as Petrus currit, hic homo dormit. But the Summulists call vague supposition determinate, and in their view it is the acceptance of a common term for inferiors taken disjunctively, as aliquis homo currit.