Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
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§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
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Sectio III. On Vocal, Written, and Mental Terms.
§ 21
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Sectio IV. On Significant and Non-Significant Terms.
§ 27
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Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
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Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
§ 44
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Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
§ 69
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
§ 90
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
§ 93
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
§ 104
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Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
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Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
§ 2
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§ 4
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Sectio II. Formal and Material Supposition.
§ 11
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Sectio III. Simple and Personal Supposition.
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Sectio IV. Common and Singular Supposition.
§ 21
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Toletus lib. 2. cap. 2 says that common supposition is the use of a term for its inferiors. It is not proved, because the use of a common term for the common significate abstracted from the inferiors is also common supposition, as in homo est animal, it belongs not only to the inferiors, but also to man as such abstracted from them. Wherefore Villalpandus lib. 1, 3rd part, c. 1 says that common supposition is that by which the term supposits commonly, that is, for the common significate. But Soto, 2nd part, cap. 1, lect. 4, notable 1, says it is the use of a common term retained commonly. And rightly, because common supposition is substitution for a common term, therefore some common concept is signified as common: for if it is contracted to a singular, it is now not common but singular; and it will be discrete supposition. It is confirmed: common supposition is distinguished from discrete for no other reason than because discrete is put for a singular term, but common for a universal. I have impugned that definition of Toletus as one that distinguishes ad hominem the common immediate significate from the remote significate of singulars; but absolutely it is the same for something to belong to the common account and to all the inferiors confusedly known.