Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
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§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
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§ 4
Sectio II. The Definition of Terms.
§ 5
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Sectio III. On Vocal, Written, and Mental Terms.
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Sectio IV. On Significant and Non-Significant Terms.
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Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
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Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
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Sectio VII. On Transcendent and Non-Transcendent Terms.
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
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Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
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Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
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Sectio II. Formal and Material Supposition.
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Sectio III. Simple and Personal Supposition.
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You ask whether this is simple supposition, Omnis homo est species? It is not true taken absolutely, although it is simple, because the word omnis is a distribution attributing the species to each one in particular, as omnis homo currit attributes running to each individual man. But if it be said, omnis homo confuse cognitus est species, it is simple supposition, and true, because the human species is nothing other than all men confusedly known; but the word omnis is copulative, as omnes Apostoli Dei sunt duodecim. Finally note that simple supposition is set in place of a reflexive term; for example, I say homo est species: this proposition is supposited for another mental one, by which I affirm the same. This mental proposition is reflexive; because it is terminated at the specific character of man, which is an act of the intellect, which specific character that vocal proposition signifies; but it is supposited for the reflexive act terminated at the specific character.