Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
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Sectio III. On Vocal, Written, and Mental Terms.
§ 21
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Sectio IV. On Significant and Non-Significant Terms.
§ 27
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Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
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Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
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Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
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Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
§ 69
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
§ 90
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Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
§ 93
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Sectio XII. On Negative and Non-Negative Terms: Contrary and Contradictory.
§ 104
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Sectio XIII. On Terms of First and Second Intention: Pertinent and Impertinent.
§ 109
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§ 111
Disputatio II. On the Properties of Terms.
Sectio I. On Supposition.
§ 1
§ 2
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Sectio II. Formal and Material Supposition.
§ 11
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You will say that there name is taken for all names and blytiri for every blytiri. I answer to the first that name is also taken for itself; and there it is not taken to signify other things except confusedly. To the second the matter is clearer: because this word blytiri has not been imposed to signify others, unlike this word name, which is imposed to signify declinable words, and in part it can supposit formally, and insofar as it signifies itself it supposits materially. This material supposition is sometimes intrinsic, as when a word is put to signify its intrinsic perfection, as vox est sonus; sometimes extrinsic, when an extrinsic affection is attributed to it, as amo est verbum.