Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
✦ This work is being completed — add a section.
Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
§ 12
§ 13
§ 14
§ 15
§ 16
§ 17
§ 18
§ 19
§ 20
Sectio III. On Vocal, Written, and Mental Terms.
§ 21
§ 22
§ 23
§ 24
§ 25
§ 26
Sectio IV. On Significant and Non-Significant Terms.
§ 27
§ 28
§ 29
§ 30
§ 31
§ 32
§ 33
§ 34
§ 35
Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
§ 38
§ 39
§ 40
§ 41
§ 42
§ 43
Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
§ 44
§ 45
§ 46
§ 47
§ 48
§ 49
§ 50
§ 51
§ 52
§ 53
§ 54
§ 55
§ 56
§ 57
§ 58
§ 59
§ 60
§ 61
§ 62
§ 63
§ 64
§ 65
§ 66
Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
§ 68
Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
§ 69
§ 70
§ 71
§ 72
§ 73
Sectio IX. On Absolute and Connotative Terms.
§ 74
§ 75
§ 76
§ 77
§ 78
§ 79
§ 80
§ 81
§ 82
§ 83
§ 84
§ 85
§ 86
§ 87
Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
Dices categorematicos significare
§ 90
§ 91
§ 92
Sectio XI. Concrete, Abstract, Complex, and Incomplex; Copulative and Non-Copulative Terms.
§ 93
Cardinal Toletus, lib. 1. cap. 13, says that a concrete term is that which receives its denomination from another, but an abstract one that which gives it, as homo is named from humanity. Hence humanitas is abstract, but homo concrete. P. Fonseca agrees with this definition, lib. 1. cap. 13. That the concrete is: that which has a composite mode of signifying; but the abstract that which has not a composite but a simple significate. And indeed rightly. For concernere is to perceive another thing together for entering into composition, as album denotes a subject embracing whiteness in itself, homo humanity in the suppositum. But the abstract signifies that one is separated from another; thus albedo signifies quality, but does not signify it in a subject, which is in the mode of signifying to be abstracted from the subject. Hence the Summulists commonly say that by an abstract name a thing is signified as if standing per se, but by a concrete name as existing in another, that is, in a composite.