Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
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Sectio III. On Vocal, Written, and Mental Terms.
§ 21
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§ 26
Sectio IV. On Significant and Non-Significant Terms.
§ 27
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§ 35
Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
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§ 43
Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
§ 44
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Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
§ 68
Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
§ 69
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Sectio IX. On Absolute and Connotative Terms.
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Sectio X. On Categorematic and Syncategorematic Terms.
§ 88
THIRDLY I infer that all adjective names are syncategorematic terms; substantives however are categorematic terms. This second part of the inference is easily granted by those who think only distributive terms are syncategoremata, and it is proved: because categorematic is perfectly significative, or predicable, because category signifies predication, but all substantive names signify perfectly and are predicable, therefore they are categorematic terms. But against the first part of the inference the Summulists make an attack in close array, for whom it is common that syncategorematic terms are omnis, nullus, aliquis: because by themselves alone they do not signify, and need conjunction with others, as omnis homo. But I confirm the inference first from the etymology of names: for syncategorematic (according to Calepino) is consignificative, that is, signifying with another, but every adjective term is consignificative, because it signifies together with the substantive, therefore every adjective is syncategorematic. Secondly, because an adjective term signifies as imperfectly by itself alone as the syncategoremata omnis, nullus; for just as when this word nullus is heard, no perfect sense is formed unless homo is added, so when the word albus is heard. Wherefore the authors of the royal art, lib. 3, rightly say that a substantive name is: That which signifies by itself alone in speech; but an adjective, that which cannot stand by itself alone in speech.