Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
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§ 9
§ 10
§ 11
§ 12
§ 13
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§ 15
§ 16
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§ 20
Sectio III. On Vocal, Written, and Mental Terms.
§ 21
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§ 24
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§ 26
Sectio IV. On Significant and Non-Significant Terms.
§ 27
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§ 29
§ 30
§ 31
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§ 35
Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
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§ 40
§ 41
§ 42
§ 43
Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
§ 44
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Sectio VII. On Transcendent and Non-Transcendent Terms.
§ 67
§ 68
Sectio VIII. On Univocal, Equivocal, and Analogous Terms.
§ 69
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§ 73
Sectio IX. On Absolute and Connotative Terms.
§ 74
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§ 87
Secondly I infer that no term is connotative unless it is adjective: because every name is either substantive, and thus an absolute term; or adjective, and thus a connotative term; but there is no other name. But P. Fonseca says, lib. 1. cap. 24, that these names Dominus, Pater and similar are connotative and not adjective, therefore connotative is not convertible with adjective, nor substantive with absolute. But P. Fonseca does not prove the antecedent proposition, nor can he: because it is false, for those terms are as absolute as materia, forma, relatio, cognitio. But if he assigns a distinction, likewise these Poëta, Pictor, Figulus, etc. And yet matter connotes form, form matter, relation foundation and term, cognition object, Poet songs, etc. Indeed homo connotes the suppositum. Those names adduced even by me are indeed connotative, but that is the genus of objective connotation, and of other things without which the connoting things cannot be perfectly known, as all relatives, even transcendental ones. Thus Dominus marks lordship, yet they do not connote other terms on which they depend in their signification. Review §.67.