Universa Philosophia
Pedro Hurtado de Mendoza (1578–1641)
First published 1624
Hurtado de Mendoza, Universa Philosophia (Lyon 1624): the Summulae and the Logica through Disputatio VII, with an original English translation. The rest of the work follows in later append batches.
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Summulae
Instruction for the Beginner on the Method of Argument
§ 1
§ 2
§ 3
§ 4
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
Disputatio I. On the Terms of Propositions, and Their Union.
Aristoteles primo Physicorum
Sectio I. What Are Subject, Predicate, and Union?
§ 1
§ 2
§ 3
§ 4
Sectio II. The Definition of Terms.
§ 5
§ 6
§ 7
§ 8
§ 9
§ 10
§ 11
§ 12
§ 13
§ 14
§ 15
§ 16
§ 17
§ 18
§ 19
§ 20
Sectio III. On Vocal, Written, and Mental Terms.
§ 21
§ 22
§ 23
§ 24
§ 25
§ 26
Sectio IV. On Significant and Non-Significant Terms.
§ 27
§ 28
§ 29
§ 30
§ 31
§ 32
§ 33
§ 34
§ 35
Signum significativum ad placitum
Sectio V. Divisions of the Mental Term.
§ 37
§ 38
§ 39
§ 40
§ 41
§ 42
§ 43
Sectio VI. On Universal, Particular, Confused, and Determinate, Superior, and Inferior Terms.
§ 44
§ 45
§ 46
§ 47
§ 48
§ 49
§ 50
§ 51
§ 52
But indeed this word canis is universal in a broader and less proper signification, by which we signify that one thing is common to several, that is, does not belong to one simple thing alone, like God, nor to a thing composite per se, like Peter, nor to a thing composite per accidens, like a black man, nor to an aggregate per accidens, like Pompelona, which words belong to one singular thing and to it alone; but belongs to several insofar as they are several, as the sun is universal in causing: because it is the cause of several effects; so that word is universal in representing several things as several: in which it agrees with the word homo, but it differs because the whole significate of man is predicable of several who are man, because they agree in the character of man, but not the whole significate through the word canis: because the star is not predicable of the animal dog.