De visione Dei

Nicholas of Cusa

De visione Dei

Nicholas of Cusa (1401–1464)

De visione Dei sive de icona

De visione Dei, or De icona (On the Vision of God, 1453), addressed to the Benedictines of Tegernsee: seeing God through the icon that gazes on all. Latin transcribed from the 1514 Paris Opera; English translation new.


Letter to the Abbot and Brethren of Tegernsee

Of the most reverend father and lord in Christ, Lord Nicholas of Cusa, cardinal priest of the title of Saint Peter in Chains, Bishop of Brixen, to the abbot and brethren of Tegernsee, the book on the vision of God or on the icon.

I will now set forth what I earlier promised to you, most beloved brethren, concerning the facility of mystical theology. For I judge you, whom I know to be led by zeal for God, worthy for this treasure to be opened to you, precious indeed and most fruitful: praying first the Almighty to give me the supernal word and speech, which alone can unfold itself, that according to your capacity I may narrate the marvels which are revealed above every sensible, rational, and intellectual sight. I shall strive, however, in the simplest and most common manner, to lead you by experience into the most sacred darkness, where, when you are, sensing the inaccessible light to be present, each one shall attempt of himself, in the manner granted him by God, continually to draw nearer, and here to foretaste with a certain sweetest libation that supper of eternal felicity to which we are called in the word of life through the gospel of Christ, forever blessed.

Preface

Capitulum I: That the perfection of appearance holds true of the most perfect God

Capitulum II: That absolute sight embraces all modes

Capitulum III: That the things said of God do not really differ

Capitulum IV: God's vision bespeaks providence, grace, and eternal life

Capitulum V: O how great the multitude of your sweetness

Capitulum VI: On facial vision

Capitulum VII: What fruit facial vision bears

Capitulum VIII: How seeing God is loving

Capitulum IX: How God is universal and particular together

Capitulum X: How God is seen beyond the coincidence of contradictories

Capitulum XI: How succession is seen in God without succession

Capitulum XII: Where the invisible is seen, the uncreated is created

Capitulum XIII: God is seen as absolute infinity

Capitulum XIV: How God enfolds all things without otherness

Capitulum XV: How actual infinity is unity

Capitulum XVI: Unless God were infinite He would not be the end of desire

Capitulum XVII: God can be perfectly seen only as triune

Capitulum XVIII: Unless God were triune there would be no happiness

Capitulum XIX: How Jesus is the union of God and man

Capitulum XX: How Jesus is understood as the bond

Capitulum XXI: Without Jesus happiness is not possible

Capitulum XXII: How Jesus saw and worked

Capitulum XXIII: How Jesus died, the union with life remaining

Capitulum XXIV: How Jesus is the word of life

Capitulum XXV: How Jesus is the consummation

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