De docta ignorantia

Nicholas of Cusa

De docta ignorantia

Nicholas of Cusa (1401–1464)

De docta ignorantia (On Learned Ignorance, 1440), in three books: the absolute maximum (God), the contracted maximum (universe), and Jesus Christ. Latin text transcribed from the Rotta 1913 Bari edition.


Prologue

Liber primus

Capitulum I: Book One: How Knowing Is Being Ignorant.

Capitulum II: Book One: Preliminary Elucidation of What Follows.

Capitulum III: Book One: That Precise Truth Is Incomprehensible.

Capitulum IV: Book One: The Absolute Maximum Is Understood Incomprehensibly, with Which the Minimum Coincides.

Capitulum V: Book One: The Maximum Is One.

Capitulum VI: Book One: The Maximum Is Absolute Necessity.

Capitulum VII: Book One: On the Threefold and One Eternity.

Capitulum VIII: Book One: On the Eternal Generation.

Capitulum IX: Book One: On the Eternal Procession of the Connexion.

Capitulum X: Book One: How the Understanding of the Trinity in Unity Surpasses All Things.

Capitulum XI: Book One: That Mathematics Aids Us Greatly in the Apprehension of Diverse Divine Things.

Capitulum XII: Book One: How Mathematical Signs Are to Be Used in This Inquiry.

Capitulum XIII: Book One: On the Properties of the Maximal and Infinite Line.

Capitulum XIV: Book One: How the Infinite Line Is a Triangle.

Capitulum XV: Book One: That That Triangle Is a Circle and a Sphere.

Then it will be seen more clearly that the triangle is a circle. For let it be supposed that there is a triangle abc produced by supposition, through the rotation of the line ab until

FIGURA pg079: curved triangular sector with vertex a below and arc from b to c above

b comes to c, with a remaining fixed, there is no doubt, when the line ab were infinite and b were wholly rotated until it returned to the beginning, that it is the maximal circle; of which bc is a portion, since it is a portion of the infinite arc, then the line bc is straight, and since every part of the infinite is infinite, therefore bc is not less than the whole compass of the infinite circumference; bc will therefore be not only a portion but the most complete circumference. Hence it is necessary that the triangle abc be the maximal circle, since bc the circumference is a straight line, for it is not greater than the infinite ab, since there is nothing greater than the infinite; nor are there two lines, since there cannot be two infinites. Hence the infinite line, which is a triangle, is also a circle, which was proposed. Further, that the infinite line is a sphere is equally manifest: the line ab is the circumference of the maximal circle, indeed also the circle, as has now been proved; and it is in the triangle drawn from b to c, as was said above; but bc is an infinite line, as was also proved at once. Hence ab has returned into c, with the return completed above itself; and when this is so, it follows that a sphere has necessarily arisen from such a revolution of the circle above itself; and since it was proved above that abc is a circle, a triangle, and a line, we have now proved that it is also a sphere. And these are the things which we proposed to investigate.

Capitulum XVI: Book One: How the Maximum Stands Translatively to All Things, as the Greatest Line Stands to Lines.

Capitulum XVII: Book One: The Profoundest Doctrines from the Same Source.

Capitulum XVIII: Book One: How from the Same Source We Are Led by the Hand to the Understanding of the Participation of Beingness.

Capitulum XIX: Book One: The Transfer of the Triangle to the Greatest Trinity.

Capitulum XX: Book One: Still Concerning the Trinity, and That Quaternity and Beyond Are Not Possible in Divine Things.

Capitulum XXI: Book One: The Transfer of the Infinite Circle to Unity.

Capitulum XXII: Book One: How the Providence of God Unites Contradictories.

Capitulum XXIII: Book One: The Transfer of the Infinite Sphere to the Actual Existence of God.

Capitulum XXIV: Book One: On the Name of God and Affirmative Theology.

Capitulum XXV: Book One: The Gentiles Named God Variously in Respect of Creatures.

Capitulum XXVI: Book One: On Negative Theology.

Liber secundus

Book Two: Prologue

Capitulum I: Book Two: Preliminary Corollaries for Inferring the One Infinite Universe.

Capitulum II: Book Two: How the Being of the Creature Is Unintelligibly from the Being of the First.

Capitulum III: Book Two: How the Maximum Enfolds and Unfolds All Things Intellectually.

Capitulum IV: Book Two: How the Universe, the Contracted Maximum, Is Only a Likeness of the Absolute.

Capitulum V: Book Two: Each Thing in Each Thing.

Capitulum VI: Book Two: On the Enfolding and the Degrees of Contraction of the Universe.

Capitulum VII: Book Two: On the Trinity of the Universe.

Capitulum VIII: Book Two: On the Possibility or Matter of the Universe.

Capitulum IX: Book Two: On the Soul or Form of the Universe.

Capitulum X: Book Two: On the Spirit of Universals.

Capitulum XI: Book Two: Corollaries on Motion.

Capitulum XII: Book Two: On the Conditions of the Earth.

Capitulum XIII: Book Two: On the Admirable Divine Art in the Creation of the World and the Elements.

Liber tertius

Book Three: Prologue

Capitulum I: Book Three: That a Maximum Contracted to This or That, Than Which a Greater Cannot Be, Cannot Exist Without the Absolute.

Capitulum II: Book Three: That the Contracted Maximum Is Also Absolute, Creator and Creature.

Capitulum III: Book Three: How in the Nature of Humanity Alone Such a Maximum Is Possible.

Capitulum IV: Book Three: How He Himself Is Jesus, the Blessed God and Man.

Capitulum V: Book Three: How Christ, Conceived Through the Holy Spirit, Was Born of the Virgin Mary.

Capitulum VI: Book Three: The Mystery of the Death of Jesus Christ.

Capitulum VII: Book Three: On the Mystery of the Resurrection.

Capitulum VIII: Book Three: That Christ, the Firstfruits of Them That Sleep, Ascended into the Heavens.

Capitulum IX: Book Three: That Christ Is the Judge of the Living and the Dead.

Capitulum X: Book Three: On the Sentence of the Judge.

Capitulum XI: Book Three: The Mysteries of Faith.

Capitulum XII: Book Three: On the Church.

Epistle of the Author

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