De docta ignorantia

Nicholas of Cusa

De docta ignorantia

Nicholas of Cusa (1401–1464)

De docta ignorantia (On Learned Ignorance, 1440), in three books: the absolute maximum (God), the contracted maximum (universe), and Jesus Christ. Latin text transcribed from the Rotta 1913 Bari edition.


Prologue

Liber primus

Capitulum I: Book One: How Knowing Is Being Ignorant.

Capitulum II: Book One: Preliminary Elucidation of What Follows.

Capitulum III: Book One: That Precise Truth Is Incomprehensible.

Capitulum IV: Book One: The Absolute Maximum Is Understood Incomprehensibly, with Which the Minimum Coincides.

Capitulum V: Book One: The Maximum Is One.

Capitulum VI: Book One: The Maximum Is Absolute Necessity.

Capitulum VII: Book One: On the Threefold and One Eternity.

Capitulum VIII: Book One: On the Eternal Generation.

Capitulum IX: Book One: On the Eternal Procession of the Connexion.

Capitulum X: Book One: How the Understanding of the Trinity in Unity Surpasses All Things.

Capitulum XI: Book One: That Mathematics Aids Us Greatly in the Apprehension of Diverse Divine Things.

Capitulum XII: Book One: How Mathematical Signs Are to Be Used in This Inquiry.

Capitulum XIII: Book One: On the Properties of the Maximal and Infinite Line.

Capitulum XIV: Book One: How the Infinite Line Is a Triangle.

The imagination, which does not transcend the genus of sensible things, does not grasp that a line can be a triangle, since these differ disproportionately in quantity; yet with the intellect this will be easy. For it is already established that only one maximum and infinite is possible. Then it is established, since any two sides of any triangle joined together cannot be less than the third, that of a triangle whose one side is infinite the others are not less. And since every part of the infinite is infinite, it is necessary that every side of a triangle whose one side is infinite be likewise infinite. And since there cannot be several infinites, you understand transcendently that the infinite triangle cannot be composed of several lines, although it is the maximal and truest triangle, incomposite and most simple. And since it is the truest triangle, which cannot be without three lines, it will be necessary that the one infinite line itself be three, and the three be one most simple. So too of the angles, since there will be but one infinite angle, and it is three angles and three angles are one. Nor will this maximal triangle be composed of sides and angles, but the infinite line and the angle are one and the same, so that the line too is an angle, since the triangle is a line. You will still be able to aid yourself toward understanding this by ascending from the quantitative triangle to the non-quantitative. For it is manifest that every quantitative triangle has three angles equal to two right angles; and thus, the greater one angle is, the less the others; and although each angle can be increased up to two right angles exclusively and not maximally, according to our first principle, let us yet admit that it is increased maximally up to two right angles inclusively, the triangle remaining; then it is manifest that the triangle has one angle which is three, and the three are one. Likewise you will be able to see that the triangle is a line, since when any two sides of a quantitative triangle joined together are longer than the third by so much

FIGURA pg079: tall thin triangle with apex a, base bc, and inner lines forming a smaller triangle

as the angle which they make is less than two right angles, as the angle bac, since it is much less than two right angles, hence the lines ba and ac joined together are much longer than bc. Therefore the greater that angle shall have been, as bdc, the less the surface; and if by supposition the angle were to amount to two right angles, the whole triangle would be resolved into a simple line. Whence with this supposition, which in quantities is impossible, you can aid yourself, ascending to non-quantitative things, in which what in quantities is impossible you see to be in all respects necessary, and in this it is evident that the infinite line is the maximal triangle, which was to be shown.

Capitulum XV: Book One: That That Triangle Is a Circle and a Sphere.

Capitulum XVI: Book One: How the Maximum Stands Translatively to All Things, as the Greatest Line Stands to Lines.

Capitulum XVII: Book One: The Profoundest Doctrines from the Same Source.

Capitulum XVIII: Book One: How from the Same Source We Are Led by the Hand to the Understanding of the Participation of Beingness.

Capitulum XIX: Book One: The Transfer of the Triangle to the Greatest Trinity.

Capitulum XX: Book One: Still Concerning the Trinity, and That Quaternity and Beyond Are Not Possible in Divine Things.

Capitulum XXI: Book One: The Transfer of the Infinite Circle to Unity.

Capitulum XXII: Book One: How the Providence of God Unites Contradictories.

Capitulum XXIII: Book One: The Transfer of the Infinite Sphere to the Actual Existence of God.

Capitulum XXIV: Book One: On the Name of God and Affirmative Theology.

Capitulum XXV: Book One: The Gentiles Named God Variously in Respect of Creatures.

Capitulum XXVI: Book One: On Negative Theology.

Liber secundus

Book Two: Prologue

Capitulum I: Book Two: Preliminary Corollaries for Inferring the One Infinite Universe.

Capitulum II: Book Two: How the Being of the Creature Is Unintelligibly from the Being of the First.

Capitulum III: Book Two: How the Maximum Enfolds and Unfolds All Things Intellectually.

Capitulum IV: Book Two: How the Universe, the Contracted Maximum, Is Only a Likeness of the Absolute.

Capitulum V: Book Two: Each Thing in Each Thing.

Capitulum VI: Book Two: On the Enfolding and the Degrees of Contraction of the Universe.

Capitulum VII: Book Two: On the Trinity of the Universe.

Capitulum VIII: Book Two: On the Possibility or Matter of the Universe.

Capitulum IX: Book Two: On the Soul or Form of the Universe.

Capitulum X: Book Two: On the Spirit of Universals.

Capitulum XI: Book Two: Corollaries on Motion.

Capitulum XII: Book Two: On the Conditions of the Earth.

Capitulum XIII: Book Two: On the Admirable Divine Art in the Creation of the World and the Elements.

Liber tertius

Book Three: Prologue

Capitulum I: Book Three: That a Maximum Contracted to This or That, Than Which a Greater Cannot Be, Cannot Exist Without the Absolute.

Capitulum II: Book Three: That the Contracted Maximum Is Also Absolute, Creator and Creature.

Capitulum III: Book Three: How in the Nature of Humanity Alone Such a Maximum Is Possible.

Capitulum IV: Book Three: How He Himself Is Jesus, the Blessed God and Man.

Capitulum V: Book Three: How Christ, Conceived Through the Holy Spirit, Was Born of the Virgin Mary.

Capitulum VI: Book Three: The Mystery of the Death of Jesus Christ.

Capitulum VII: Book Three: On the Mystery of the Resurrection.

Capitulum VIII: Book Three: That Christ, the Firstfruits of Them That Sleep, Ascended into the Heavens.

Capitulum IX: Book Three: That Christ Is the Judge of the Living and the Dead.

Capitulum X: Book Three: On the Sentence of the Judge.

Capitulum XI: Book Three: The Mysteries of Faith.

Capitulum XII: Book Three: On the Church.

Epistle of the Author

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