De arte praedicatoria

Alan of Lille

De arte praedicatoria

Alan of Lille (1120–1202)

Alan's manual for preaching, in which the best concepts are offered for composing sermons on almost every moral topic, with specific guidance on how to preach to various groups.


Praefatio I: Praefatio auctoris.

Caput I: De praedicatione. Quid sit et qualis esse debeat, etc.

Caput II: De mundi contemptu.

Caput III: De contemptu sui.

Caput IV: Contra gulam.

Caput V: Contra luxuriam.

Caput VI: Contra avaritiam.

Caput VII: Contra acediam.

Caput VIII: Contra invidiam.

Caput IX: Contra iram.

Caput X: Contra superbiam.

Caput XI: De contemptu mundani timoris.

Caput XII: De spe coelestium, et contemptu terrenorum.

Caput XIII: De spirituali luctu.

Caput XIV: De gaudio spirituali.

Caput XV: De patientia.

Caput XVI: De obedientia.

Caput XVII: De perseverantia.

Caput XVIII: De misericordia.

Caput XIX: De justitia.

Caput XX: De dilectione Dei.

Caput XXI: De dilectione proximi.

Caput XXII: De pace.

Caput XXIII: De prudentia.

Caput XXIV: De fortitudine.

Caput XXV: De temperantia vel modestia.

Caput XXVI: Contra verbositatem et linguae evagationem.

Caput XXVII: Contra mendacium.

Caput XXVIII: Contra detractionem.

Caput XXIX: Exhortatio ad orationem.

Caput XXX: De compunctione, seu contritione.

Caput XXXI: De confessione peccatorum.

Caput XXXII: De poenitentia, seu satisfactione.

Caput XXXIII: De eleemosyna.

Caput XXXIV: De jejunio.

Caput XXXV: Informatio ad vigiliam.

Caput XXXVI: Exhortatio ad doctrinam.

Caput XXXVII: De hospitalitate.

Caput XXXVIII: Quod Praelatorum tantum debeat esse praedicatio.

Caput XXXIX: Quibus proponenda sit praedicatio.

Caput XL: Ad milites.

Caput XLI: Ad oratores, seu advocatos.

Caput XLII: Ad principes et judices.

Caput XLIII: Ad claustrales.

Caput XLIV: Ad sacerdotes.

Caput XLV: Ad conjugatos.

Caput XLVI: De viduis.

Of widows the Apostle says: To the unmarried and widows, it is good for them if they remain as I am, that is, chaste. And elsewhere: I wish all men to be as I myself am, that is, continent. Although the married state is good, the state of widowhood is nevertheless freer.

For in marriage there is danger in keeping fidelity to the marriage bed, danger in tempering the rights of carnal intercourse; there is labor in the anxiety of household affairs; there is a burden in the raising of children, sorrow to the wife in childbirth, pain while she bears the child in her womb, there the wife is placed under the power of her husband, even a violent one; there is fear of the husband, lest the wife become an adulteress, there the husband has no absolute power, there is disordered motion, though venial. Let the widow, therefore, not pass to second marriages; for second marriages bring suspicion of lust, they are evidence of incontinence; being widowed of an earthly husband, let her be joined to a heavenly bridegroom, where conception is without labor, childbirth without pain, where there is strict justice, where God is eternal life, where conception is an ordered will, where childbirth is a good work; where desire is charity, where fidelity to the bed is longsuffering, where the truth of the sacrament is the sacrament itself, where the marriage bed is chastity, sight is contemplation, speech is prayer, touch is eternal love, where the kiss is tranquility of mind, where carnal intercourse is eternal joy. O widow, if you seek an example of the widowed state, you find the form of widowhood in Anna the prophetess. She, by the merit of her continence, merited prophecy, by the merit of her chastity merited to see the Messiah. Let the widowhood of the faithful turtledove, then, invite you to chastity, because, deprived of its mate, it neither seeks to love nor to be loved.

If it lacks its mate, it settles neither on a green branch, nor on flourishing grass. This admonishes you, O widow, that in the time of widowhood, you should despise the flower of the aging world, and scorn the greenness of worldly delight. O widow, if you are joined to an earthly husband, you serve your heavenly bridegroom less freely. For no one can serve two masters, and while you attend to the flesh, you attend less to the spirit.

Caput XLVII: Ad virgines.

Caput XLVIII: Ad somnolentos.

↑ Top of work