The Consolation of Philosophy
Boethius (480–524)
De consolatione philosophiae
First published 524
Boethius's prison dialogue with Lady Philosophy on fortune, happiness, providence, freedom, and divine foreknowledge.
Book 1
Meter I: Meter 1
Prose I: Prose 1
Meter II: Meter 2
Prose II: Prose 2
Meter III: Meter 3
Prose III: Prose 3
Meter IV: Meter 4
Prose IV: Prose 4
Meter V: Meter 5
Prose V: Prose 5
Meter VI: Meter 6
Prose VI: Prose 6
Meter VII: Meter 7
Book 2
Prose I: Prose 1
Meter I: Meter 1
Prose II: Prose 2
Meter II: Meter 2
Prose III: Prose 3
Meter III: Meter 3
Prose IV: Prose 4
Meter IV: Meter 4
Prose V: Prose 5
Meter V: Meter 5
Prose VI: Prose 6
Meter VI: Meter 6
Prose VII: Prose 7
Meter VII: Meter 7
Prose VIII: Prose 8
Meter VIII: Meter 8
Book 3
Prose I: Prose 1
Meter I: Meter 1
Prose II: Prose 2
Meter II: Meter 2
Prose III: Prose 3
Meter III: Meter 3
Prose IV: Prose 4
Meter IV: Meter 4
Prose V: Prose 5
Meter V: Meter 5
Prose VI: Prose 6
Meter VI: Meter 6
Prose VII: Prose 7
Meter VII: Meter 7
Prose VIII: Prose 8
Meter VIII: Meter 8
Prose IX: Prose 9
Meter IX: Meter 9
Prose X: Prose 10
Meter X: Meter 10
Prose XI: Prose 11
Meter XI: Meter 11
Prose XII: Prose 12
Meter XII: Meter 12
Book 4
Prose I: Prose 1
Meter I: Meter 1
Prose II: Prose 2
Meter II: Meter 2
Prose III: Prose 3
Meter III: Meter 3
Prose IV: Prose 4
Meter IV: Meter 4
Prose V: Prose 5
Meter V: Meter 5
Prose VI: Prose 6
Meter VI: Meter 6
Prose VII: Prose 7
Meter VII: Meter 7
Book 5
Prose I: Prose 1
Meter I: Meter 1
Prose II: Prose 2
Meter II: Meter 2
Prose III: Prose 3
Meter III: Meter 3
What cause of discord breaks the bands of love?
What God between two truths such wars doth move?
That things which severally well settled be
Yet joined in one will never friendly prove?
Or in true things can we no discord see,
Because all certainties do still agree?
But our dull soul, covered with members blind,
Knows not the secret laws which things do bind,
By the drowned light of her oppressed fire.
Why then, the hidden notes of things to find,
Doth she with such a love of truth desire?
If she knows that which she doth so require,
Why wisheth she known things to know again?
If she knows not, why strives she with blind pain?
Who after things unknown will strive to go?
Or will such ignorant pursuit maintain?
How shall she find them out? Or having so,
How shall she then their forms and natures know?
Because this soul the highest mind did view,
Must we needs say that it all nature knew?
Now she, though clouds of flesh do her debar,
Forgets not all that was her ancient due,
But in her mind some general motions are,
Though not the skill of things particular.
He that seeks truth in neither course doth fall;
Not knowing all, nor ignorant of all,
He marketh general things which he retains,
And matters seen on high doth back recall,
And things forgotten to his mind regains,
And joins them to that part which there remains."