De natura et gratia libri III, cum Apologia contra Catharinum

I. THAT original sin according to its proper nature of fault remains in the baptized. 33.

2 That the same sin is forbidden by that precept of the Decalogue, Thou shalt not covet, ibidem. But more at large, 37. and below.

3 That God, when he remits original sin, does not take it away. 35.

4 That on account of the concupiscence of the flesh we ask in the Lord's prayer, Forgive us our debts. 38.

5 That the effect of original sin is to be free from the fear of God, hatred of him, and the like. 42.

6 That there is no free will, but all things happen by absolute necessity, as Wycliffe had said. 47.

7 That all things are done in us by God alone, whether good or evil, by necessity, ibidem.

8 That free will is a fiction in things, and a title without a thing, ibidem.

9 That God compels us to sin. 58.

10 That God is the whole cause of our works, while we do nothing. 61.

11 That all works which are done in sin are sins. 66.

12 That we are bound to keep all the commandments out of charity, otherwise the fulfilment itself is a sin. 77.

13 That there is no disposition to grace. 81.

14 That we are justified by faith alone: but the remaining works are most free, neither commanded nor forbidden: with the other things annexed. 102.

15 That for little children before the use of reason an act of faith is necessary. 103.

16 That the repentance of actual sins is not required as a disposition of justification. 137.

17 That actual sins, when we are justified, are not so remitted as to be taken away, but only this, that they are not imputed. 159.

18 That no justice inheres in us by which we are formally just: that is, accepted by God, but only that by which we do works, begun and imperfect, just. 162.

19 That in the first justification we are all made equally just. 163.

20 That the justice inherent in us is not so perfect that through it we are truly friends of God. 160.

21 That the evangelical word alone is needed for salvation. 104. and 173.

22 That man by faith alone justifying fulfils the whole law. 174.

23 That the just man is freed from the bond of the law. 175.

24 That there is no virtue except faith: nor any sin besides unbelief. 177.

25 That external works according to the tablet are hypocrisy. 179.

26 That there is no counsel, but all things are commandments. 180.

27 That no one, however just, can satisfy the law even through the grace of God. 182.

28 That the just man sins in every good work, because it is an omission of the commandment of love. 182.

29 That we do not fulfil the law through the help of God, but God himself does. 186.

30 That not all can fulfil all things, but singularly some commandments. 187.

31 That the same work is good and evil. 193.

32 That through faith all sins are so remitted that no satisfaction is necessary. 198.

33 That the works of the just done through the grace of God are no merits. 205.

34 That anyone can and ought to be certain of his salvation, without regard to his works. 219.

35 That although someone doubts whether his works are sins, he is nevertheless certain that they are not imputed to him. 221.