Timaeus

Plato

Timaeus

Plato (428–347 BC)

Plato's Timaeus in the Greek text edited by John Burnet, with R. G. Bury's English translation.


Section 17

Section 18

Section 19

Section 20

Section 21

Section 22

Section 23

Section 24

Section 25

Section 26

Section 27

Section 28

Section 29

Section 30

Section 31

Section 32

Section 33

Section 34

Section 35

Section 36

Section 37

Section 38

Section 39

Section 40

Section 41

Section 42

Section 43

Section 44

Section 45

Section 46

Section 47

Section 48

Section 49

Section 50

Section 51

Section 52

Section 53

Section 54

Section 55

Section 56

Section 57

Section 58

Section 59

Section 60

Section 61

Section 62

Section 63

Section 64

Section 65

Section 66

Section 67

Section 68

Section 69

Section 70

Section 71

Section 72

Section 73

Section 74

Section 75

Section 76

Section 77

Section 78

Section 79

Section 80

Section 81

Section 82

Section 83

Section 84

Section 85

Section 86

Section 87

Section 88

Section 89

Section 90

Section 91

According to the probable account, all those creatures generated as men who proved themselves cowardly and spent their lives in wrong-doing were transformed, at their second incarnation, into women. And it was for this reason that the gods at that time contrived the love of sexual intercourse by constructing an animate creature of one kind in us men, and of another kind in women; and they made these severally in the following fashion. From the passage of egress for the drink, where it receives and joins in discharging the fluid which has come through the lungs beneath the kidneys into the bladder and has been compressed by the air, they bored a hole into the condensed marrow which comes from the head down by the neck and along the spine which marrow, in our previous account, we termed seed. And the marrow, inasmuch as it is animate and has been granted an outlet, has endowed the part where its outlet lies with a love for generating by implanting therein a lively desire for emission. Wherefore in men the nature of the genital organs is disobedient and self-willed, like a creature that is deaf to reason, and it attempts to dominate all because of its frenzied lusts. And in women again, owing to the same causes, whenever the matrix or womb, as it is called,—which is an indwelling creature desirous of child-bearing,—remains without fruit long beyond the due season, it is vexed and takes it ill; and by straying all ways through the body and blocking up the passages of the breath and preventing respiration it casts the body into the uttermost distress, and causes, moreover, all kinds of maladies; until the desire and love of the two sexes unite them. Then, culling as it were the fruit from trees, they sow upon the womb, as upon ploughed soil, animalcules that are invisible for smallness and unshapen; and these, again, they mold into shape and nourish to a great size within the body; after which they bring them forth into the light and thus complete the generation of the living creature. In this fashion, then, women and the whole female sex have come into existence. And the tribe of birds are derived by transformation, growing feathers in place of hair, from men who are harmless but light-minded—men, too, who, being students of the worlds above, suppose in their simplicity that the most solid proofs about such matters are obtained by the sense of sight. And the wild species of animal that goes on foot is derived from those men who have paid no attention at all to philosophy nor studied at all the nature of the heavens, because they ceased to make use of the revolutions within the head and followed the lead of those parts of the soul which are in the breast.

Section 92

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