Timaeus

Plato

Timaeus

Plato (428–347 BC)

Plato's Timaeus in the Greek text edited by John Burnet, with R. G. Bury's English translation.


Section 17

Section 18

Section 19

Section 20

Section 21

Section 22

Section 23

Section 24

Section 25

Section 26

Section 27

Section 28

Section 29

Section 30

Section 31

Section 32

Section 33

Section 34

Section 35

Section 36

Section 37

Section 38

Section 39

Section 40

Section 41

Section 42

Section 43

Section 44

Section 45

Section 46

Section 47

Section 48

Section 49

Section 50

Section 51

Section 52

Section 53

Section 54

Section 55

Section 56

Section 57

Section 58

Section 59

Section 60

Section 61

Section 62

Section 63

Section 64

Section 65

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Section 67

Section 68

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Section 70

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Section 72

Section 73

Those who were constructing our kind were aware of the incontinence that would reside in us in respect of drinks and meats, and how that because of our greed we would consume far more than what was moderate and necessary; wherefore, lest owing to maladies swift destruction should overtake them, and the mortal kind, while still incomplete, come straightway to a complete end,—foreseeing this, the Gods set the abdomen, as it is called, to serve as a receptacle for the holding of the superfluous meat and drink; and round about therein they coiled the structure of the entrails, to prevent the food from passing through quickly and thereby compelling the body to require more food quickly, and causing insatiate appetite, whereby the whole kind by reason of its gluttony would be rendered devoid of philosophy and of culture, and disobedient to the most divine part we possess. As regards the bones and the flesh and all such substances the position was this. All these had their origin in the generation of the marrow. For it was in this that the bonds of life by which the Soul is bound to the body were fastened, and implanted the roots of the mortal kind; but the marrow itself was generated out of other elements. Taking all these primary triangles which, being unwarped and smooth, were best able to produce with exactness fire and water and air and earth, God separated them, each apart from his own kind, and mixing them one with another in due proportion, He fashioned therefrom the marrow, devising it as a universal seed-stuff for every mortal kind. Next, He engendered therein the various kinds of Soul and bound them down; and He straightway divided the marrow itself, in His original division, into shapes corresponding in their number and their nature to the number and the nature of the shapes which should belong to the several kinds of Soul. And that portion of the marrow which was intended to receive within itself, as it were into a field, the divine seed He molded in the shape of a perfect globe and bestowed on it the name of brain, purposing that, when each living creature should be completed, the vessel surrounding this should be called the head. But that portion which was to contain the other and mortal part of the Soul He divided into shapes that were at once rounded and elongated, and all these He designated marrow; and from these, as from anchors, He cast out bands of the Whole Soul, and around this He finally wrought the whole of this body of ours, when He had first built round about it for a shelter a framework all of bone. And bone He compounded in this wise. Having sifted earth till it was pure and smooth, He kneaded it and moistened it with marrow; then He placed it in fire, and after that dipped it in water, and from this back to fire, and once again in water; and by thus transferring it many times from the one element to the other He made it so that it was soluble by neither.

Section 74

Section 75

Section 76

Section 77

Section 78

Section 79

Section 80

Section 81

Section 82

Section 83

Section 84

Section 85

Section 86

Section 87

Section 88

Section 89

Section 90

Section 91

Section 92

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