Statesman
Plato (428–347 BC)
Plato's Statesman in the Greek text edited by John Burnet, with Harold North Fowler's English translation.
Section 257
Section 258
Section 259
Section 260
Section 261
Section 262
Section 263
Section 264
Section 265
Section 266
Section 267
Section 268
Section 269
Section 270
Section 271
Section 272
Section 273
Section 274
Section 275
Section 276
Section 277
Section 278
Section 279
Section 280
Section 281
Section 282
Section 283
Section 284
Section 285
Section 286
Section 287
Section 288
Section 289
Section 290
Section 291
Section 292
Section 293
Section 294
Section 295
Section 296
Section 297
Section 298
Section 299
Section 300
Section 301
Section 302
Section 303
Section 304
Section 305
Section 306
Section 307
Section 308
Section 309
Section 310
Str. But we may say that in those only who were of noble nature from their birth and have been nurtured as befits such natures it is implanted by the laws, and for them this is the medicine prescribed by science, and, as we said before, this bond which unites unlike and divergent parts of virtue is more divine.
Y. Soc. Very true.
Str. The remaining bonds, moreover, being human, are not very difficult to devise or, after one has devised them, to create, when once this divine bond exists.
Y. Soc. How so? And what are the bonds?
Str. Those made between states concerning intermarriages and the sharing of children by adoption, and those relating to portionings and marriages within the state. For most people make such bonds without proper regard to the procreation of children.
Y. Soc. How is that?
Str. The pursuit of wealth or power in connection with matrimony—but why should anyone ever take the trouble to blame it, as though it were worth arguing about?
Y. Soc. There is no reason for doing so.
Str. We have better cause, however, to speak our minds about those whose chief care is the family, in case their conduct is not what it should be.
Y. Soc. Yes; very likely.
Str. The fact is, they act on no right theory at all; they seek their ease for the moment; welcoming gladly those who are like themselves, and finding those who are unlike them unendurable, they give the greatest weight to their feeling of dislike.
Y. Soc. How so?
Str. The decorous people seek for characters like their own; so far as they can they marry wives of that sort and in turn give their daughters in marriage to men of that sort; and the courageous do the same, eagerly seeking natures of their own kind, whereas both classes ought to do quite the opposite.
Y. Soc. How so, and why?
Str. Because in the nature of things courage, if propagated through many generations with no admixture of a self-restrained nature, though at first it is strong and flourishing, in the end blossoms forth in utter madness.
Y. Soc. That is likely.
Str. But the soul, on the other hand, that is too full of modesty and contains no alloy of courage or boldness, after many generations of the same kind becomes too sluggish and finally is utterly crippled.
Y. Soc. That also is likely to happen.