Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
Section 452
Section 453
Section 454
Section 455
Section 456
Section 457
Section 458
Section 459
Section 460
Section 461
Section 462
Section 463
Section 464
Section 465
Section 466
Section 467
Section 468
Section 469
Section 470
Section 471
Section 472
Section 473
Section 474
Section 475
Section 476
Section 477
Section 478
Section 479
Section 480
Book 6
Section 484
Section 485
Section 486
Section 487
Section 488
Section 489
Section 490
Section 491
Section 492
Section 493
Section 494
Section 495
Section 496
Section 497
Section 498
Section 499
Section 500
Section 501
Section 502
Section 503
Section 504
Section 505
Section 506
Section 507
Section 508
Section 509
Section 510
Section 511
Book 7
Section 514
Section 515
Section 516
Section 517
Section 518
Section 519
Section 520
Section 521
Section 522
Section 523
Section 524
Section 525
Section 526
Section 527
Section 528
Section 529
Section 530
Section 531
Section 532
Section 533
Section 534
Section 535
Section 536
Section 537
Section 538
Section 539
Section 540
Section 541
Book 8
Section 543
Section 544
Section 545
Section 546
Section 547
Section 548
Section 549
Section 550
Section 551
Section 552
Section 553
Section 554
Section 555
Section 556
Section 557
Section 558
Section 559
Section 560
Section 561
Section 562
Section 563
Section 564
Section 565
Section 566
Section 567
Section 568
Section 569
Book 9
Section 571
Section 572
Section 573
Section 574
Section 575
Section 576
Section 577
Section 578
Section 579
Section 580
Section 581
Section 582
Section 583
Section 584
Section 585
Section 586
Section 587
Section 588
Section 589
Section 590
Section 591
Section 592
Book 10
Section 595
Section 596
Section 597
Section 598
Section 599
Section 600
Well, then, is there any tradition of a war in Homer’s time that was well conducted by his command or counsel? None. Well, then, as might be expected of a man wise in practical affairs, are many and ingenious inventions for the arts and business of life reported of Homer as they are of Thales the Milesian and Anacharsis the Scythian? Nothing whatever of the sort. Well, then, if no public service is credited to him, is Homer reported while he lived to have been a guide in education to men who took pleasure in associating with him and transmitted to posterity a certain Homeric way of life just as Pythagoras was himself especially honored for this, and his successors, even to this day, denominating a certain way of life the Pythagorean, are distinguished among their contemporaries? No, nothing of this sort either is reported; for Creophylos, Socrates, the friend of Homer, would perhaps be even more ridiculous than his name as a representative of Homeric culture and education, if what is said about Homer is true. For the tradition is that Homer was completely neglected in his own lifetime by that friend of the flesh. Why, yes, that is the tradition, said I; but do you suppose, Glaucon, that, if Homer had really been able to educate men and make them better and had possessed not the art of imitation but real knowledge, he would not have acquired many companions and been honored and loved by them? But are we to believe that while Protagoras of Abdera and Prodicus of Ceos and many others are able by private teaching to impress upon their contemporaries the conviction that they will not be capable of governing their homes or the city unless they put them in charge of their education, and make themselves so beloved for this wisdom that their companions all but carry them about on their shoulders, yet, forsooth, that Homer’s contemporaries, if he had been able to help men to achieve excellence, would have suffered him or Hesiod to roam about rhapsodizing and would not have clung to them far rather than to their gold, and constrained them to dwell with them in their homes, or failing to persuade them, would themselves have escorted them wheresoever they went until they should have sufficiently imbibed their culture? What you say seems to me to be altogether true, Socrates, he said.