Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
Section 452
Section 453
Section 454
Section 455
Section 456
Section 457
Section 458
Section 459
Section 460
Section 461
Section 462
Section 463
Section 464
Section 465
Section 466
Section 467
Section 468
Section 469
Section 470
Section 471
Section 472
Section 473
Section 474
Section 475
Section 476
Section 477
Section 478
Section 479
Section 480
Book 6
Section 484
Section 485
Section 486
Section 487
Section 488
Section 489
Section 490
Section 491
Section 492
Section 493
Section 494
Section 495
Section 496
Section 497
Section 498
Section 499
Section 500
Section 501
Section 502
Section 503
Section 504
Section 505
Section 506
Section 507
Section 508
Section 509
Section 510
Section 511
Book 7
Section 514
Section 515
Section 516
Section 517
Section 518
Section 519
Section 520
Section 521
Section 522
Section 523
Section 524
Section 525
Section 526
Section 527
Section 528
Section 529
Section 530
Section 531
Section 532
Section 533
Section 534
Section 535
Section 536
Section 537
Section 538
Section 539
Section 540
Section 541
Book 8
Section 543
Section 544
Section 545
Section 546
Section 547
Section 548
Section 549
Section 550
Section 551
Section 552
Section 553
Section 554
Section 555
Section 556
Section 557
Section 558
Section 559
Then we shall rightly use the word necessary of them? Rightly. And what of the desires from which a man could free himself by discipline from youth up, and whose presence in the soul does no good and in some cases harm? Should we not fairly call all such unnecessary? Fairly indeed. Let us select an example of either kind, so that we may apprehend the type. Let us do so. Would not the desire of eating to keep in health and condition and the appetite for mere bread and relishes be necessary? I think so. The appetite for bread is necessary in both respects, in that it is beneficial and in that if it fails we die. Yes. And the desire for relishes, so far as it conduces to fitness? By all means. And should we not rightly pronounce unnecessary the appetite that exceeds these and seeks other varieties of food, and that by correction and training from youth up can be got rid of in most cases and is harmful to the body and a hindrance to the soul’s attainment of intelligence and sobriety? Nay, most rightly. And may we not call the one group the spendthrift desires and the other the profitable, because they help production? Surely. And we shall say the same of sexual and other appetites? The same. And were we not saying that the man whom we nicknamed the drone is the man who teems with such pleasures and appetites, and who is governed by his unnecessary desires, while the one who is ruled by his necessary appetites is the thrifty oligarchical man? Why, surely. To return, then, said I, we have to tell how the democratic man develops from the oligarchical type. I think it is usually in this way. How? When a youth, bred in the illiberal and niggardly fashion that we were describing, gets a taste of the honey of the drones and associates with fierce and cunning creatures who know how to purvey pleasures of every kind and variety and condition, there you must doubtless conceive is the beginning of the transformation of the oligarchy in his soul into democracy. Quite inevitably, he said. May we not say that just as the revolution in the city was brought about by the aid of an alliance from outside, coming to the support of the similar and corresponding party in the state, so the youth is revolutionized when a like and kindred group of appetites from outside comes to the aid of one of the parties in his soul? By all means, he said.