Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
Section 452
Section 453
Section 454
Section 455
Section 456
Section 457
Section 458
Section 459
Section 460
Section 461
Section 462
Section 463
Section 464
Section 465
Section 466
Section 467
Section 468
Section 469
Section 470
Section 471
Section 472
Section 473
Is it possible for anything to be realized in deed as it is spoken in word, or is it the nature of things that action should partake of exact truth less than speech, even if some deny it? Do you admit it or not? I do, he said. Then don’t insist, said I, that I must exhibit as realized in action precisely what we expounded in words. But if we can discover how a state might be constituted most nearly answering to our description, you must say that we have discovered that possibility of realization which you demanded. Will you not be content if you get this? I for my part would. And I too, he said. Next, it seems, we must try to discover and point out what it is that is now badly managed in our cities, and that prevents them from being so governed, and what is the smallest change that would bring a state to this manner of government, preferably a change in one thing, if not, then in two, and, failing that, the fewest possible in number and the slightest in potency. By all means, he said. There is one change, then, said I, which I think that we can show would bring about the desired transformation. It is not a slight or an easy thing but it is possible. What is that? said he. I am on the very verge, said I, of what we likened to the greatest wave of paradox. But say it I will, even if, to keep the figure, it is likely to wash us away on billows of laughter and scorn. Listen. I am all attention, he said. Unless, said I, either philosophers become kings in our states or those whom we now call our kings and rulers take to the pursuit of philosophy seriously and adequately, and there is a conjunction of these two things, political power and philosophic intelligence, while the motley horde of the natures who at present pursue either apart from the other are compulsorily excluded, there can be no cessation of troubles, dear Glaucon, for our states, nor, I fancy, for the human race either. Nor, until this happens, will this constitution which we have been expounding in theory ever be put into practice within the limits of possibility and see the light of the sun. But this is the thing that has made me so long shrink from speaking out, because I saw that it would be a very paradoxical saying. For it is not easy to see that there is no other way of happiness either for private or public life.