Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
Section 452
Section 453
Section 454
Section 455
Section 456
Section 457
Section 458
Section 459
Section 460
Section 461
Section 462
Section 463
Section 464
Section 465
Section 466
Section 467
and in addition to looking on they must assist and minister in all the business of war and serve their fathers and mothers. Or have you never noticed the practice in the arts, how for example the sons of potters look on as helpers a long time before they put their hands to the clay? They do, indeed. Should these then be more concerned than our guardians to train the children by observation and experience of what is to be their proper business? That would be ridiculous, he said. But, further, when it comes to fighting, every creature will do better in the presence of its offspring? That is so, but the risk, Socrates, is not slight, in the event of disasters such as may happen in war, that, losing their children as well as themselves, they make it impossible for the remnant of the state to recover. What you say is true, I replied; but, in the first place, is it your idea that the one thing for which we must provide is the avoidance of all danger? By no means. And, if they are to take chances, should it not be for something success in which will make them better? Clearly. Do you think it makes a slight difference and not worth some risk whether men who are to be warriors do or do not observe war as boys? No, it makes a great difference for the purpose of which you speak. Starting, then, from this assumption that we are to make the boys spectators of war, we must further contrive security for them and all will be well, will it not? Yes. To begin with, then, said I, will not the fathers be, humanly speaking, not ignorant of war and shrewd judges of which campaigns are hazardous and which not? Presumably, he said. They will take the boys with them to the one and avoid the others? Rightly. And for officers, I presume, said I, they will put in charge of them not those who are good for nothing else but men who by age and experience are qualified to serve at once as leaders and as caretakers of children. Yes, that would be the proper way. Still, we may object, it is the unexpected that happens to many in many cases. Yes, indeed. To provide against such chances, then, we must wing the children from the start so that if need arises they may fly away and escape. What do you mean? he said. We must mount them when very young, said I, and first have them taught to ride, and then conduct them to the scene of war, not on mettlesome war-steeds, but on the swiftest and gentlest horses possible; for thus they will have the best view of their own future business and also, if need arises, will most securely escape to safety in the train of elder guides. I think you are right, he said.