Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
Section 452
Section 453
Section 454
Section 455
Section 456
Section 457
Section 458
Section 459
Section 460
Section 461
Section 462
Section 463
Section 464
Section 465
And there will be the further advantage in such a law that an angry man, satisfying his anger in such wise, would be less likely to carry the quarrel to further extremes. Assuredly. As for an older man, he will always have the charge of ruling and chastising the younger. Obviously. Again, it is plain that the young man, except by command of the rulers, will probably not do violence to an elder or strike him, or, I take it, dishonor him in any other way. Two guardians sufficient to prevent that there are, fear and awe, awe restraining him from laying hands on one who may be his parent, and fear in that the others will rush to the aid of the sufferer, some as sons, some as brothers, some as fathers. That is the way it works out, he said. Then in all cases the laws will leave these men to dwell in peace together. Great peace. And if these are free from dissensions among themselves, there is no fear that the rest of the city will ever start faction against them or with one another. No, there is not. But I hesitate, so unseemly are they, even to mention the pettiest troubles of which they would be rid, the flatterings of the rich, the embarrassments and pains of the poor in the bringing-up of their children and the procuring of money for the necessities of life for their households, the borrowings, the repudiations, all the devices with which they acquire what they deposit with wives and servitors to husband, and all the indignities that they endure in such matters, which are obvious and ignoble and not deserving of mention. Even a blind man can see these, he said. From all these, then, they will be finally free, and they will live a happier life than that men count most happy, the life of the victors at Olympia. How so? The things for which those are felicitated are a small part of what is secured for these. Their victory is fairer and their public support more complete. For the prize of victory that they win is the salvation of the entire state, the fillet that binds their brows is the public support of themselves and their children— they receive honor from the city while they live and when they die a worthy burial. A fair guerdon, indeed, he said.