Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
Section 452
Section 453
Section 454
Section 455
Section 456
Section 457
Section 458
Section 459
Section 460
Section 461
Section 462
Section 463
Well, then, there are to be found in other cities rulers and the people as in it, are there not? There are. Will not all these address one another as fellow-citizens? Of course. But in addition to citizens, what does the people in other states call its rulers. In most cities, masters. In democratic cities, just this, rulers. But what of the people in our city. In addition to citizens, what do they call their rulers? Saviors and helpers, he said. And what term do these apply to the people? Payers of their wage and supporters. And how do the rulers in other states denominate the populace? Slaves, he said. And how do the rulers describe one another? Co-rulers, he said. And ours? Co-guardians. Can you tell me whether any of the rulers in other states would speak of some of their co-rulers as belonging and others as outsiders? Yes, many would. And such a one thinks and speaks of the one that belongs as his own, doesn’t he, and of the outsider as not his own? That is so. But what of your guardians. Could any of them think or speak of his co-guardian as an outsider? By no means, he said; for no matter whom he meets, he will feel that he is meeting a brother, a sister, a father, a mother, a son, a daughter, or the offspring or forebears of these. Excellent, said I; but tell me this further, will it be merely the names of this kinship that you have prescribed for them or must all their actions conform to the names in all customary observance toward fathers and in awe and care and obedience for parents, if they look for the favor of either gods or men, since any other behaviour would be neither just nor pious? Shall these be the unanimous oracular voices that they hear from all the people, or shall some other kind of teaching beset the ears of your children from their birth, both concerning what is due to those who are pointed out as their fathers and to their other kin? These, he said; for it would be absurd for them merely to pronounce with their lips the names of kinship without the deeds. Then, in this city more than in any other, when one citizen fares well or ill, men will pronounce in unison the word of which we spoke: It is mine that does well; it is mine that does ill. That is most true, he said.