Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
Section 452
Section 453
Section 454
Section 455
Section 456
Section 457
Section 458
I must pay the penalty, I said, yet do me this much grace: Permit me to take a holiday, just as men of lazy minds are wont to feast themselves on their own thoughts when they walk alone. Such persons, without waiting to discover how their desires may be realized, dismiss that topic to save themselves the labor of deliberating about possibilities and impossibilities, assume their wish fulfilled, and proceed to work out the details in imagination, and take pleasure in portraying what they will do when it is realized, thus making still more idle a mind that is idle without that. I too now succumb to this weakness and desire to postpone and examine later the question of feasibility, but will at present assume that, and will, with your permission, inquire how the rulers will work out the details in practice, and try to show that nothing could be more beneficial to the state and its guardians than the effective operation of our plan. This is what I would try to consider first together with you, and thereafter the other topic, if you allow it. I do allow it, he said: proceed with the inquiry. I think, then, said I, that the rulers, if they are to deserve that name, and their helpers likewise, will, the one, be willing to accept orders, and the other, to give them, in some things obeying our laws, and imitating them in others which we leave to their discretion. Presumably. You, then, the lawgiver, I said, have picked these men and similarly will select to give over to them women as nearly as possible of the same nature. And they, having houses and meals in common, and no private possessions of that kind, will dwell together, and being commingled in gymnastics and in all their life and education, will be conducted by innate necessity to sexual union. Is not what I say a necessary consequence? Not by the necessities of geometry, he said, but by those of love, which are perhaps keener and more potent than the other to persuade and constrain the multitude. They are, indeed, I said; but next, Glaucon, disorder and promiscuity in these unions or in anything else they do would be an unhallowed thing in a happy state and the rulers will not suffer it. It would not be right, he said. Obviously, then, we must arrange marriages, sacramental so far as may be. And the most sacred marriages would be those that were most beneficial.