Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Section 428
Section 429
Section 430
Section 431
Section 432
Section 433
Section 434
Section 435
Section 436
Section 437
Section 438
Section 439
Section 440
Section 441
Section 442
Section 443
Section 444
Section 445
Book 5
Section 449
Section 450
Section 451
But to speak when one doubts himself and is seeking while he talks is a fearful and slippery venture. The fear is not of being laughed at, for that is childish, but, lest, missing the truth, I fall down and drag my friends with me in matters where it most imports not to stumble. So I salute Nemesis, Glaucon, in what I am about to say. For, indeed, I believe that involuntary homicide is a lesser fault than to mislead opinion about the honorable, the good, and the just. This is a risk that it is better to run with enemies than with friends, so that your encouragement is none. And Glaucon, with a laugh, said, Nay, Socrates, if any false note in the argument does us any harm, we release you as in a homicide case, and warrant you pure of hand and no deceiver of us. So speak on with confidence. Well, said I, he who is released in that case is counted pure as the law bids, and, presumably, if there, here too. Speak on, then, he said, for all this objection. We must return then, said I, and say now what perhaps ought to have been said in due sequence there. But maybe this way is right, that after the completion of the male drama we should in turn go through with the female, especially since you are so urgent. For men, then, born and bred as we described there is in my opinion no other right possession and use of children and women than that which accords with the start we gave them. Our endeavor, I believe, was to establish these men in our discourse as the guardians of a flock? Yes. Let us preserve the analogy, then, and assign them a generation and breeding answering to it, and see if it suits us or not. In what way? he said. In this. Do we expect the females of watch-dogs to join in guarding what the males guard and to hunt with them and share all their pursuits or do we expect the females to stay indoors as being incapacitated by the bearing and the breeding of the whelps while the males toil and have all the care of the flock? They have all things in common, he replied, except that we treat the females as weaker and the males as stronger. Is it possible, then, said I, to employ any creature for the same ends as another if you do not assign it the same nurture and education? It is not possible.