Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
Section 404
Section 405
Section 406
Section 407
Section 408
Section 409
Section 410
Section 411
Section 412
Section 413
Section 414
Section 415
Section 416
Section 417
Book 4
Section 419
Section 420
Section 421
Section 422
Section 423
Section 424
Section 425
Section 426
Section 427
Indeed, he said, that is exactly what they are doing. I, then, said I, should not have supposed that the true lawgiver ought to work out matters of that kind in the laws and the constitution either of an ill-governed or a well-governed state—in the one because they are useless and accomplish nothing, in the other because some of them anybody could discover and others will result spontaneously from the pursuits already described. What part of legislation, then, he said, is still left for us? And I replied, For us nothing, but for the Apollo of Delphi, the chief, the fairest and the first of enactments. What are they? he said. The founding of temples, and sacrifices, and other forms of worship of gods, daemons, and heroes; and likewise the burial of the dead and the services we must render to the dwellers in the world beyond to keep them gracious. For of such matters we neither know anything nor in the founding of our city if we are wise shall we entrust them to any other or make use of any other interpreter than the God of our fathers. For this God surely is in such matters for all mankind the interpreter of the religion of their fathers who from his seat in the middle and at the very navel of the earth delivers his interpretation. Excellently said, he replied; and that is what we must do. At last, then, son of Ariston, said I, your city may be considered as established. The next thing is to procure a sufficient light somewhere and to look yourself, and call in the aid of your brother and of Polemarchus and the rest, if we may in any wise discover where justice and injustice should be in it, wherein they differ from one another and which of the two he must have who is to be happy, alike whether his condition is known or not known to all gods and men. Nonsense, said Glaucon, you promised that you would carry on the search yourself, admitting that it would be impious for you not to come to the aid of justice by every means in your power. A true reminder, I said, and I must do so, but you also must lend a hand. Well, he said, we will. I expect then, said I, that we shall find it in this way. I think our city, if it has been rightly founded is good in the full sense of the word. Necessarily, he said. Clearly, then, it will be wise, brave, sober, and just. Clearly. Then if we find any of these qualities in it, the remainder will be that which we have not found?