Republic
Plato (428–347 BC)
Plato's Republic in the Greek text edited by John Burnet, with Paul Shorey's English translation.
Book 1
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Section 353
Section 354
Book 2
Section 357
Section 358
Section 359
Section 360
Section 361
Section 362
Section 363
Section 364
Section 365
Section 366
Section 367
Section 368
Section 369
Section 370
Section 371
Section 372
Section 373
Section 374
Section 375
Section 376
Section 377
Section 378
Section 379
Section 380
Section 381
Section 382
Section 383
Book 3
Section 386
Section 387
Section 388
Section 389
Section 390
Section 391
Section 392
Section 393
Section 394
Section 395
Section 396
Section 397
Section 398
Section 399
Section 400
Section 401
Section 402
Section 403
By no means. But is there between pleasure and insolence and licence? Most assuredly. Do you know of greater or keener pleasure than that associated with Aphrodite? I don’t, he said, nor yet of any more insane. But is not the right love a sober and harmonious love of the orderly and the beautiful? It is indeed, said he. Then nothing of madness, nothing akin to licence, must be allowed to come nigh the right love? No. Then this kind of pleasure may not come nigh, nor may lover and beloved who rightly love and are loved have anything to do with it? No, by heaven, Socrates, he said, it must not come nigh them. Thus, then, as it seems, you will lay down the law in the city that we are founding, that the lover may kiss and pass the time with and touch the beloved as a father would a son, for honorable ends, if he persuade him. But otherwise he must so associate with the objects of his care that there should never be any suspicion of anything further, on penalty of being stigmatized for want of taste and true musical culture. Even so, he said. Do you not agree, then, that our discourse on music has come to an end? It has certainly made a fitting end, for surely the end and consummation of culture be love of the beautiful. I concur, he said. After music our youth are to be educated by gymnastics? Certainly. In this too they must be carefully trained from boyhood through life, and the way of it is this, I believe; but consider it yourself too. For I, for my part, do not believe that a sound body by its excellence makes the soul good, but on the contrary that a good soul by its virtue renders the body the best that is possible. What is your opinion? I think so too. Then if we should sufficiently train the mind and turn over to it the minutiae of the care of the body, and content ourselves with merely indicating the norms or patterns, not to make a long story of it, we should acting rightly? By all means. From intoxication we said that they must abstain. For a guardian is surely the last person in the world to whom it is allowable to get drunk and not know where on earth he is. Yes, he said, it would absurd that a guardian should need a guard. What next about their food? These men are athletes in the greatest of contests, are they not? Yes.