Letters
Plato (428–347 BC)
Plato's Letters in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Caput I: Letter 1
Section 309
Section 310
Caput II: Letter 2
Section 310
Section 311
Section 312
Section 313
Section 314
Section 315
Caput III: Letter 3
Section 315
Section 316
Section 317
Section 318
Section 319
Caput IV: Letter 4
Section 320
Section 321
Caput V: Letter 5
Section 321
Section 322
Caput VI: Letter 6
Section 322
Section 323
Caput VII: Letter 7
Section 323
Section 324
Section 325
Section 326
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Caput VIII: Letter 8
Section 352
Section 353
Section 354
Section 355
Section 356
Section 357
Caput IX: Letter 9
Section 357
Section 358
Caput X: Letter 10
Section 358
Caput XI: Letter 11
Section 358
Section 359
Caput XII: Letter 12
Section 359
Caput XIII: Letter 13
Section 360
Plato to Dionysius, Tyrant of Syracuse, wishes well-doing. Let this greeting not only commence my letter but serve at the same time as a token that it is from me. Once when you were feasting the Locrian youths and were seated at a distance from me, you got up and came over to me and in a friendly spirit made some remark which I thought excellent, as also did my neighbor at the table, who was one of the beautiful youths. And he then said—No doubt, Dionysius, you find Plato of great benefit as regards philosophy! And you replied—Yes, and in regard to much else; since from the very moment of my inviting him I derived benefit at once from the very fact that I had invited him. This tone, then, should be carefully preserved, in order that the mutual benefit we derive from one another may always go on increasing. So by way of helping towards this end I am now sending you some of the Pythagorean works and of the Divisions, and also, as we arranged at that time, a man of whom you and Archytas—if Archytas has come to your court—may be able to make use. His name is Helicon, he is a native of Cyzicus, and he is a pupil of Eudoxus and exceedingly well versed in all his doctrine. Moreover, he has associated with one of the pupils of Isocrates and with Polyxenus, one of Bryson’s companions; and, what is rare in these cases, he is not without charm of address nor is he of a churlish disposition; rather he would seem to be gay and good-tempered. This, however, I say with trepidation, since I am uttering an opinion about a man, and man though not a worthless is an inconstant creature, save in very few instances and in few respects. For even in this man’s case my fears and suspicions were such that, when I met him, I observed him carefully myself and I made inquiry also from his fellow-citizens, and no one had anything bad to say of the man. But do you yourself also keep him under observation and be cautious. It were best, then, if you have any leisure at all, to take lessons from him in addition to your other studies in philosophy; but if not, get someone else thoroughly taught so that you may learn from him when you have leisure, and thereby make progress and gain glory,—that so the benefit you gain from me may still continue. So much, then, for this subject.