Letters
Plato (428–347 BC)
Plato's Letters in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Caput I: Letter 1
Section 309
Section 310
Caput II: Letter 2
Section 310
Section 311
Section 312
Section 313
Section 314
Section 315
Caput III: Letter 3
Section 315
Section 316
Section 317
Section 318
Section 319
Caput IV: Letter 4
Section 320
Section 321
Caput V: Letter 5
Section 321
Section 322
Caput VI: Letter 6
Section 322
Section 323
Caput VII: Letter 7
Section 323
Section 324
Section 325
Section 326
Section 327
Section 328
Section 329
Section 330
Section 331
Section 332
Section 333
Section 334
Section 335
Section 336
Section 337
Section 338
Section 339
Section 340
Section 341
Section 342
Section 343
Section 344
Section 345
Section 346
Section 347
Section 348
Section 349
Section 350
Section 351
Section 352
Caput VIII: Letter 8
Section 352
Section 353
Section 354
Section 355
Section 356
Section 357
Caput IX: Letter 9
Section 357
Section 358
Caput X: Letter 10
Section 358
Caput XI: Letter 11
Section 358
Section 359
I am able, however, to give you and the settlers advice which may seem to be, as Hesiod says, Trivial when uttered by me, but hard to be understanded. For they are mistaken if they believe that a constitution could ever be well established by any kind of legislation whatsoever without the existence of some authority in the State which supervises the daily life both of slaves and freemen, to see that it is both temperate and manly. And this condition might be secured if you already possess men who are worthy of such authority. If, however, you require someone to train them, you do not, in my opinion, possess either the trainer or the pupils to be trained; so it only remains for you to pray to the gods. For, in truth, the earlier States also were mostly organized in this way; and they came to have a good constitution at a later date, as a result of their being confronted with grave troubles, either through war or other difficulties, whenever there arose in their midst at such a crisis a man of noble character in possession of great power. So it is both right and necessary that you should at first be eager for these results, but also that you should conceive of them in the way I suggest, and not be so foolish as to suppose that you will readily accomplish anything. Good-fortune attend you!