Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Section 667
Section 668
Section 669
Section 670
Section 671
Section 672
Section 673
Section 674
Book 3
Section 676
Section 677
Section 678
Section 679
Section 680
Section 681
Section 682
Section 683
Section 684
Section 685
Section 686
Section 687
Section 688
Section 689
Section 690
Section 691
Section 692
Section 693
Section 694
Section 695
Section 696
Section 697
Section 698
Section 699
Section 700
Section 701
Section 702
Book 4
Section 704
Section 705
Section 706
Section 707
Section 708
Section 709
Section 710
Section 711
Section 712
Section 713
Section 714
Section 715
Section 716
Section 717
Section 718
Section 719
Section 720
Section 721
Section 722
Section 723
Section 724
Book 5
Section 726
Section 727
Section 728
Section 729
Section 730
Section 731
Section 732
Section 733
Section 734
Section 735
Section 736
Section 737
Section 738
Section 739
Section 740
Section 741
Section 742
Section 743
Section 744
Section 745
Section 746
Section 747
Book 6
Section 751
Section 752
Section 753
Section 754
Section 755
Section 756
Section 757
Section 758
Section 759
Section 760
Section 761
Section 762
Section 763
Section 764
Section 765
Section 766
Section 767
Section 768
Section 769
Section 770
Section 771
Section 772
Section 773
Section 774
Section 775
Section 776
Section 777
Section 778
Section 779
Section 780
Section 781
Section 782
Section 783
Section 784
Section 785
Book 7
Section 788
Section 789
Section 790
Section 791
Section 792
Section 793
Section 794
Section 795
Section 796
Section 797
Section 798
Section 799
Section 800
Section 801
Section 802
Section 803
Section 804
Section 805
Section 806
Section 807
Section 808
Section 809
Section 810
Section 811
Section 812
Section 813
Section 814
Section 815
Section 816
Section 817
Section 818
Section 819
Section 820
Section 821
Section 822
Section 823
Section 824
Book 8
Section 828
Section 829
Section 830
Section 831
Section 832
Section 833
Section 834
Section 835
Section 836
Section 837
Section 838
Section 839
Section 840
Section 841
Section 842
Section 843
Section 844
Section 845
Section 846
Section 847
Section 848
Section 849
Section 850
Book 9
Section 853
Section 854
Section 855
Section 856
Section 857
Section 858
Section 859
Section 860
Section 861
Section 862
Section 863
Section 864
Section 865
Section 866
Section 867
Section 868
Section 869
Section 870
Section 871
Section 872
Section 873
Section 874
Section 875
Section 876
Section 877
Section 878
Section 879
Section 880
Section 881
Section 882
Book 10
Section 884
Section 885
Section 886
Section 887
Section 888
Section 889
Section 890
Section 891
Section 892
Section 893
Section 894
Section 895
Section 896
Section 897
Section 898
Section 899
Section 900
Section 901
Section 902
Section 903
Section 904
Section 905
Section 906
Section 907
Section 908
Section 909
Section 910
Book 11
Section 913
Section 914
Section 915
Section 916
Section 917
Section 918
Section 919
Section 920
Section 921
Section 922
Section 923
Section 924
Section 925
Section 926
Section 927
Section 928
Section 929
Section 930
Section 931
Section 932
Section 933
Section 934
Section 935
Section 936
Section 937
Section 938
Book 12
Section 941
Section 942
Section 943
Section 944
Section 945
Section 946
Section 947
Section 948
Section 949
Section 950
Section 951
Section 952
Section 953
Section 954
Section 955
Section 956
Section 957
Section 958
Section 959
Section 960
Section 961
Section 962
Section 963
Section 964
Section 965
Section 966
Section 967
Ath. For no man that views these objects in no careless or amateurish way has ever proved so godless as not to be affected by them in a way just the opposite of that which most people expect. For they imagine that those who study these objects in astronomy and the other necessary allied arts become atheists through observing, as they suppose, that all things come into being by necessary forces and not by the mental energy of the will aiming at the fulfillment of good.
Clin. What in fact is the real state of the case?
Ath. The position at present is, as I said, exactly the opposite of what it was when those who considered these objects considered them to be soulless. Yet even then they were objects of admiration, and the conviction which is now actually held was suspected by all who studied them accurately—namely, that if they were soulless, and consequently devoid of reason, they could never have employed with such precision calculations so marvellous; and even in those days there were some who dared to hazard the statement that reason is the orderer of all that is in the heavens. But the same thinkers, through mistaking the nature of the soul and conceiving her to be posterior, instead of prior, to body, upset again (so to say) the whole universe, and most of all themselves; for as regards the visible objects of sight, all that moves in the heavens appeared to them to be full of stones, earth and many other soulless bodies which dispense the causes of the whole cosmos. These were the views which, at that time, caused these thinkers to incur many charges of atheism and much odium, and which also incited the poets to abuse them by likening philosophers to dogs howling at the moon, with other such senseless slanders. But today, as we have said, the position is quite the reverse.
Clin. How so?
Ath. It is impossible for any mortal man to become permanently god-fearing if he does not grasp the two truths now stated,—namely, how that the soul is oldest of all things that partake of generation, and is immortal, and rules over all bodies,—and in addition to this, he must also grasp that reason which, as we have often affirmed, controls what exists among the stars, together with the necessary preliminary sciences; and he must observe also the connection therewith of musical theory, and apply it harmoniously to the institutions and rules of ethics; and he must be able to give a rational explanation of all that admits of rational explanation.