Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Section 667
Section 668
Section 669
Section 670
Section 671
Section 672
Section 673
Section 674
Book 3
Section 676
Section 677
Section 678
Section 679
Section 680
Section 681
Section 682
Section 683
Section 684
Section 685
Section 686
Section 687
Section 688
Section 689
Section 690
Section 691
Section 692
Section 693
Section 694
Section 695
Section 696
Section 697
Section 698
Section 699
Section 700
Section 701
Section 702
Book 4
Section 704
Section 705
Section 706
Section 707
Section 708
Section 709
Section 710
Section 711
Section 712
Section 713
Section 714
Section 715
Section 716
Section 717
Section 718
Section 719
Section 720
Section 721
Section 722
Section 723
Section 724
Book 5
Section 726
Section 727
Section 728
Section 729
Section 730
Section 731
Section 732
Section 733
Section 734
Section 735
Section 736
Section 737
Section 738
Section 739
Section 740
Section 741
Section 742
Section 743
Section 744
Section 745
Section 746
Section 747
Book 6
Section 751
Section 752
Section 753
Section 754
Section 755
Section 756
Section 757
Section 758
Section 759
Section 760
Section 761
Section 762
Section 763
Section 764
Section 765
Section 766
Section 767
Section 768
Section 769
Section 770
Section 771
Section 772
Section 773
Section 774
Section 775
Section 776
Section 777
Section 778
Section 779
Section 780
Section 781
Section 782
Section 783
Section 784
Section 785
Book 7
Section 788
Section 789
Section 790
Section 791
Section 792
Section 793
Section 794
Section 795
Section 796
Section 797
Section 798
Section 799
Section 800
Section 801
Section 802
Section 803
Section 804
Section 805
Section 806
Section 807
Section 808
Section 809
Section 810
Section 811
Section 812
Section 813
Section 814
Section 815
Section 816
Section 817
Section 818
Section 819
Section 820
Section 821
Section 822
Section 823
Section 824
Book 8
Section 828
Section 829
Section 830
Section 831
Section 832
Section 833
Section 834
Section 835
Section 836
Section 837
Section 838
Section 839
Section 840
Section 841
Section 842
Section 843
Section 844
Section 845
Section 846
Section 847
Section 848
Section 849
Section 850
Book 9
Section 853
Section 854
Section 855
Section 856
Section 857
Section 858
Section 859
Section 860
Section 861
Section 862
Section 863
Section 864
Section 865
Section 866
Section 867
Section 868
Section 869
Section 870
Section 871
Section 872
Section 873
Section 874
Section 875
Section 876
Section 877
Section 878
Section 879
Section 880
Section 881
Section 882
Book 10
Section 884
Section 885
Section 886
Section 887
Section 888
Section 889
Section 890
Section 891
Section 892
Section 893
Section 894
Section 895
Section 896
Section 897
Section 898
Section 899
Section 900
Section 901
Section 902
Section 903
Section 904
Section 905
Section 906
Section 907
Section 908
Section 909
Section 910
Book 11
Section 913
Section 914
Section 915
Section 916
Section 917
Section 918
Section 919
Section 920
Section 921
Section 922
Section 923
Section 924
Section 925
Section 926
Section 927
Section 928
Section 929
Section 930
Ath. If a man and his wife, being of unhappy dispositions, in no wise agree together, it is right that they should be under the constant control of ten members of the Board of Law-wardens, of middle age, together with ten of the women in charge of marriage. If these officials are able to bring about a reconciliation, this arrangement shall hold good; but if their passions rage too high for harmony, the officials shall, so far as possible, seek out other suitable unions for each of them. And since it is probable that such persons are not of a gentle disposition, they must endeavor to yoke with them dispositions that are more gentle and sedate. If those who quarrel are childless, or have but few children, they must form unions with a view to children; but if they have children enough, then the object both of the separation and of the new union should be to obtain companionship and mutual assistance in old age. If a man’s wife dies, leaving both male and female children, there shall be a law, advisory rather than compulsory, directing the husband to rear the children without introducing a step-mother; but if there be no children, the widower must of necessity marry, until he has begotten children sufficient alike for his household and the State. And if the husband dies, leaving sufficient children, the mother of the children shall remain there and rear them; but if it be deemed that she is unduly young to be able to live healthfully without a husband, the relatives shall report the case to the women in charge of marriage, and shall take such action as may seem good to them and to themselves; and if there be a lack of children, they shall also act with a view to the supply of children; and the number which constitutes a bare sufficiency of children shall be fixed by the law at one of each sex. Whenever, in spite of agreement as to who a child’s parents are, a decision is required as to which parent the child should follow, the rule is this: in all cases where a slave-woman has been mated with a slave or with a free man or a freedman, the child shall belong to the slave-woman’s master; but if a free woman mates with a slave, the issue shall belong to the slave’s master; and if the child be a master’s by his own slave-woman, or a mistress’s by her own slave, and the facts of the case are quite clear, then the women officials shall send away the woman’s child, together with its father, to another country, and the Law-wardens shall send away the man’s child, together with its mother. Neglect of parents is a thing that no god nor any right-minded man would ever recommend to anyone; and one ought to recognize how fitly a prelude of the following kind, dealing with worship paid to the gods, would apply to the honors and dishonors paid to parents:—