Laws

Ath. And if in rage a brother kill a brother or a sister, or a sister kill a brother or a sister, it shall be declared that they must undergo the same purifications and banishment as have been ordained for parents and children,—namely, that the homicide shall never share in the house or in the worship of those brothers or parents whom he has robbed of brothers or of children; and if anyone disobeys, he will rightly and justly be liable to the law laid down concerning such cases of impiety. If any man gets into such an uncontrollable rage with his parents as actually to dare to kill a parent in the madness of his rage, then, in case the dead person before dying voluntarily acquits the culprit of murder, he shall be held pure, after he has purified himself in the same manner as those who have committed an involuntary murder, and done as they in all other respects; but in case the dead person does not so acquit him, then he that has done such a deed is liable to a number of laws: for outrage he will be liable to most heavy penalties, and likewise for impiety and temple-robbing, since he has robbed his parent of life; so that if to die a hundred deaths were possible for any one man, that a parricide or a matricide, who did the deed in rage, should undergo a hundred deaths would be a fate most just. Since every law will forbid the man to kill father or mother, the very authors of his existence, even for the sake of saving his own life, and will ordain that he must suffer and endure everything rather than commit such an act,— in what other way than this can such a man be fittingly dealt with by law, and receive his due reward? Be it enacted, therefore, that for the man who in rage slays father or mother the penalty is death. If a brother kill a brother in fight during a civil war, or in any such way, acting in self-defence against the other, who first started the brawl, he shall be counted as one who has slain an enemy, and be held guiltless; so too, when a citizen has killed a citizen in like manner, or a Stranger a Stranger. And if a citizen kill a Stranger in self-defence, or a Stranger a citizen, he shall be accounted pure in the same way. So likewise, if a slave kill a slave; but if a slave kill a free man in self-defence, he shall be liable to the same laws as he that kills a father. And what has been said about remission of the charge in the case of the murder of a father shall hold equally good in all such cases—if any man voluntarily acquit any culprit of this charge, the purifications for the culprit shall be made as though the murder were involuntary, and one year of exile shall be imposed by law. Let us take this as an adequate statement respecting murder-cases that involve violence, and are involuntary and done in passion. Next to these we must state the regulations regarding such acts when voluntary and involving iniquity of all kinds and premeditated,—acts caused by yielding to pleasure or lust or envy.

Clin. You are right.