Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Section 667
Section 668
Section 669
Section 670
Section 671
Section 672
Section 673
Section 674
Book 3
Section 676
Section 677
Section 678
Section 679
Section 680
Section 681
Section 682
Section 683
Section 684
Section 685
Section 686
Section 687
Section 688
Section 689
Section 690
Section 691
Section 692
Section 693
Section 694
Section 695
Section 696
Section 697
Section 698
Section 699
Section 700
Section 701
Section 702
Book 4
Section 704
Section 705
Section 706
Section 707
Section 708
Section 709
Section 710
Section 711
Section 712
Section 713
Section 714
Section 715
Section 716
Section 717
Section 718
Section 719
Section 720
Section 721
Section 722
Section 723
Section 724
Book 5
Section 726
Section 727
Section 728
Section 729
Section 730
Section 731
Section 732
Section 733
Section 734
Section 735
Section 736
Section 737
Section 738
Section 739
Section 740
Section 741
Section 742
Section 743
Section 744
Section 745
Section 746
Section 747
Book 6
Section 751
Section 752
Section 753
Section 754
Section 755
Section 756
Section 757
Section 758
Section 759
Section 760
Section 761
Section 762
Section 763
Section 764
Section 765
Section 766
Section 767
Section 768
Section 769
Section 770
Section 771
Section 772
Section 773
Section 774
Section 775
Section 776
Section 777
Section 778
Section 779
Section 780
Section 781
Section 782
Section 783
Section 784
Section 785
Book 7
Section 788
Section 789
Section 790
Section 791
Section 792
Section 793
Section 794
Section 795
Section 796
Section 797
Section 798
Section 799
Section 800
Section 801
Section 802
Section 803
Section 804
Section 805
Section 806
Section 807
Section 808
Section 809
Section 810
Section 811
Section 812
Section 813
Section 814
Section 815
Section 816
Section 817
Section 818
Section 819
Section 820
Section 821
Section 822
Section 823
Section 824
Book 8
Section 828
Section 829
Section 830
Section 831
Section 832
Section 833
Section 834
Section 835
Ath. Then also, one expects, the musical contests will be held in sections, as arranged by the Masters of the Games and the Educator of the youth and the Law-wardens, meeting for this special purpose and acting in person as legislators to determine what persons, and when and with whom, are to frame the contests for all the choruses and choristry. Of what character each of these ought to be in respect of words, songs and tunes, blended with rhythm and dance, has frequently been stated by the original lawgiver; the secondary lawgivers should follow him in their enactments, and they should arrange the contests at convenient times to suit the several sacrifices, and thus appoint festivals for the State to observe. Now as to these and the like matters, it is by no means hard to perceive how they should be given legal regulation, nor indeed would a shifting of their positions cause much gain or loss to the State. But the things which do make no small difference, and of which it is hard to persuade men—these form a task especially for God (were it possible that orders should come from him): as it is, they are likely to require a bold man who, valuing candor above all else, will declare what he deems best for city and citizens, and in the midst of corrupted souls will enjoin what is fitting and in keeping with all the constitution, and gainsay the mightiest lusts, acting alone by himself with no man to help him save, as his solitary leader, Reason.
Clin. What is it we are reasoning about now, Stranger? For we are still in the dark.
Ath. Naturally: but I will try to explain myself more clearly. When in my discourse I came to the subject of education, I saw young men and maidens consorting with one another affectionately; and, naturally, a feeling of alarm came upon me, as I asked myself how one is to manage a State like this in which young men and maidens are well-nourished but exempt from those severe and menial labors which are the surest means of quenching wantonness, and where the chief occupation of everyone all through life consists in sacrifices, feasts and dances. In a State such as this, how will the young abstain from those desires which frequently plunge many into ruin,—all those desires from which reason, in its endeavor to be law, enjoins abstinence?