Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Section 667
Section 668
Section 669
Section 670
Section 671
Section 672
Section 673
Section 674
Book 3
Section 676
Section 677
Section 678
Section 679
Section 680
Section 681
Section 682
Section 683
Section 684
Section 685
Section 686
Section 687
Section 688
Section 689
Section 690
Section 691
Section 692
Section 693
Section 694
Section 695
Section 696
Section 697
Section 698
Section 699
Section 700
Section 701
Section 702
Book 4
Section 704
Section 705
Section 706
Section 707
Section 708
Section 709
Section 710
Section 711
Section 712
Section 713
Section 714
Section 715
Section 716
Section 717
Section 718
Section 719
Section 720
Section 721
Section 722
Section 723
Section 724
Book 5
Section 726
Section 727
Section 728
Section 729
Section 730
Section 731
Section 732
Section 733
Section 734
Section 735
Section 736
Section 737
Section 738
Ath. Regarding numbers, every man who is making laws must understand at least thus much,— what number and what kind of number will be most useful for all States. Let us choose that which contains the most numerous and most consecutive sub-divisions. Number as a whole comprises every division for all purposes; whereas the number 5,040, for purposes of war, and in peace for all purposes connected with contributions and distributions, will admit of division into no more than 59 sections, these being consecutive from one up to ten. These facts about numbers must be grasped firmly and with deliberate attention by those who are appointed by law to grasp them: they are exactly as we have stated them, and the reason for stating them when founding a State is this:—in respect of gods, and shrines, and the temples which have to be set up for the various gods in the State, and the gods and daemons they are to be named after, no man of sense,—whether he be framing a new State or reforming an old one that has been corrupted,—will attempt to alter the advice from Delphi or Dodona or Ammon, or that of ancient sayings, whatever form they take—whether derived from visions or from some reported inspiration from heaven. By this advice they instituted sacrifices combined with rites, either of native origin or imported from Tuscany or Cyprus or elsewhere; and by means of such sayings they sanctified oracles and statues and altars and temples, and marked off for each of them sacred glebes. Nothing of all these should the lawgiver alter in the slightest degree; to each section he should assign a god or daemon, or at the least a hero; and in the distribution of the land he should assign first to these divinities choice domains with all that pertains to them, so that, when assemblies of each of the sections take place at the appointed times, they may provide an ample supply of things requisite, and the people may fraternize with one another at the sacrifices and gain knowledge and intimacy, since nothing is of more benefit to the State than this mutual acquaintance; for where men conceal their ways one from another in darkness rather than light, there no man will ever rightly gain either his due honor or office, or the justice that is befitting. Wherefore every man in every State must above all things endeavor to show himself always true and sincere towards everyone, and no humbug, and also to allow himself to be imposed upon by no such person.