Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Section 667
Section 668
Section 669
Section 670
Section 671
Section 672
Section 673
Section 674
Book 3
Section 676
Section 677
Section 678
Section 679
Section 680
Section 681
Section 682
Section 683
Section 684
Section 685
Section 686
Section 687
Section 688
Section 689
Section 690
Section 691
Section 692
Section 693
Section 694
Section 695
Section 696
Section 697
Section 698
Section 699
Section 700
Section 701
Section 702
Book 4
Section 704
Section 705
Section 706
Section 707
Section 708
Section 709
Section 710
Section 711
Section 712
Section 713
Section 714
Section 715
Section 716
Section 717
Section 718
Section 719
Section 720
Section 721
Section 722
Section 723
Section 724
Book 5
Section 726
Section 727
Section 728
Section 729
Section 730
Section 731
Section 732
Section 733
Section 734
Section 735
Ath. Now, just as in the case of a piece of webbing, or any other woven article, it is not possible to make both warp and woof of the same materials, but the stuff of the warp must be of better quality—for it is strong and is made firm by its twistings, whereas the woof is softer and shows a due degree of flexibility—from this we may see that in some such way we must mark out those who are to hold high offices in the State and those who are to hold low offices, after applying in each case an adequate educational test. For of State organization there are two divisions, of which the one is the appointment of individuals to office, the other the assignment of laws to the offices. But, in truth, before we deal with all these matters we must observe the following. In dealing with a flock of any kind, the shepherd or cowherd, or the keeper of horses or any such animals, will never attempt to look after it until he has first applied to each group of animals the appropriate purge—which is to separate the sound from the unsound, and the well-bred from the ill-bred, and to send off the latter to other herds, while keeping the former under his own care; for he reckons that his labor would be fruitless and unending if it were spent on bodies and souls which nature and ill-nurture have combined to ruin, and which themselves bring ruin on a stock that is sound and clean both in habit and in body,—whatever the class of beast,—unless a thorough purge be made in the existing herd. This is a matter of minor importance in the case of other animals, and deserves mention only by way of illustration; but in the case of man it is of the highest importance for the lawgiver to search out and to declare what is proper for each class both as regards purging out and all other modes of treatment. For instance, in respect of civic purgings, this would be the way of it. Of the many possible modes of purging, some are milder, some more severe; those that are severest and best a lawgiver who was also a despot might be able to effect, but a lawgiver without despotic power might be well content if, in establishing a new polity and laws, he could effect even the mildest of purgations. The best purge is painful, like all medicines of a drastic nature,— the purge which hales to punishments by means of justice linked with vengeance, crowning the vengeance with exile or death: it, as a rule, clears out the greatest criminals when they are incurable and cause serious damage to the State.