Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Section 667
Section 668
Section 669
Section 670
Section 671
Section 672
Section 673
Section 674
Book 3
Section 676
Section 677
Section 678
Section 679
Section 680
Section 681
Section 682
Section 683
Section 684
Section 685
Section 686
Section 687
Section 688
Section 689
Section 690
Section 691
Section 692
Section 693
Section 694
Section 695
Section 696
Section 697
Section 698
Section 699
Section 700
Section 701
Section 702
Book 4
Section 704
Section 705
Section 706
Section 707
Section 708
Section 709
Section 710
Section 711
Section 712
Ath. So likewise of power in general, the same rule holds good: whenever the greatest power coincides in man with wisdom and temperance, then the germ of the best polity is planted; but in no other way will it ever come about. Regard this as a myth oracularly uttered, and let us take it as proved that the rise of a well-governed State is in one way difficult, but in another way—given, that is, the condition we mention—it is easier by far and quicker than anything else.
Clin. No doubt.
Ath. Let us apply the oracle to your State, and so try, like greybeard boys, to model its laws by our discourse.
Clin. Yes, let us proceed, and delay no longer.
Ath. Let us invoke the presence of the God at the establishment of the State; and may he hearken, and hearkening may he come, propitious and kindly to us-ward, to help us in the fashioning of the State and its laws.
Clin. Yes, may he come!
Ath. Well, what form of polity is it that we intend to impose upon the State?
Clin. What, in particular, do you refer to? Explain still more clearly. I mean, is it a democracy, an oligarchy, an aristocracy, or a monarchy? For certainly you cannot mean a tyranny: that we can never suppose.
Ath. Come now, which of you two would like to answer me first and tell me to which of these kinds his own polity at home belongs?
Meg. Is it not proper that I, as the elder, should answer first?
Clin. No doubt.
Meg. In truth, Stranger, when I reflect on the Lacedaemonian polity, I am at a loss to tell you by what name one should describe it. It seems to me to resemble a tyranny, since the board of ephors it contains is a marvellously tyrannical feature; yet sometimes it strikes me as, of all States, the nearest to a democracy. Still, it would be totally absurd to deny that it is an aristocracy; while it includes, moreover, a life monarchy, and that the most ancient of monarchies, as is affirmed, not only by ourselves, but by all the world. But now that I am questioned thus suddenly, I am really, as I said, at a loss to say definitely to which of these polities it belongs.
Clin. And I, Megillus, find myself equally perplexed; for I find it very difficult to affirm that our Cnosian polity is any one of these.