Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Section 667
Section 668
Section 669
Section 670
Section 671
Section 672
Section 673
Section 674
Book 3
Section 676
Section 677
Section 678
Section 679
Section 680
Section 681
Section 682
Section 683
Section 684
Ath. Shall we further confirm that assertion now? For we have come to the same view now, as it appears, in dealing with facts of history; so that we shall be examining it with reference not to a mere abstraction, but to real events. Now what actually took place was this: each of the three royal houses, and the cities under their sway, swore to one another, according to the laws, binding alike on ruler and subject, which they had made,—the rulers that, as time went on and the nation advanced, they would refrain from making their rule more severe, and the subjects that, so long as the rulers kept fast to their promise, they would never upset the monarchy themselves, nor would they allow others to do so; and they swore that the kings should aid both kings and peoples when wronged, and the peoples aid both peoples and kings. Was not that the way of it?
Meg. It was.
Ath. In the polities legally established—whether by the kings or others—in the three States, was not this the most important principle?
Meg. What?
Ath. That the other two States should always help against the third, whenever it disobeyed the laws laid down.
Meg. Evidently.
Ath. And surely most people insist on this,— that the lawgivers shall enact laws of such a kind that the masses of the people accept them willingly; just as one might insist that trainers or doctors should make their treatments or cures of men’s bodies pleasurable.
Meg. Exactly so.
Ath. But in fact one often has to be content if one can bring a body into a sound and healthy state with no great amount of pain.
Meg. Very true.
Ath. The men of that age possessed also another advantage which helped not a little to facilitate legislation.
Meg. What was that?
Ath. Their legislators, in their efforts to establish equality of property, were free from that worst of accusations which is commonly incurred in States with laws of a different kind, whenever anyone seeks to disturb the occupation of land, or to propose the abolition of debts, since he perceives that without these measures equality could never be fully secured. In such cases, if the lawgiver attempts to disturb any of these things, everyone confronts him with the cry, Hands off, and they curse him for introducing redistributions of land and remissions of debts, with the result that every man is rendered powerless. But the Dorians had this further advantage, that they were free from all dread of giving offence, so that they could divide up their land without dispute; and they had no large debts of old standing.
Meg. True
Ath. How was it then, my good sirs, that their settlement and legislation turned out so badly?