Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Section 666
Clin. That is beyond a doubt.
Ath. How then shall we encourage them to take readily to singing? Shall we not pass a law that, in the first place, no children under eighteen may touch wine at all, teaching that it is wrong to pour fire upon fire either in body or in soul, before they set about tackling their real work, and thus guarding against the excitable disposition of the young? And next, we shall rule that the young man under thirty may take wine in moderation, but that he must entirely abstain from intoxication and heavy drinking. But when a man has reached the age of forty, he may join in the convivial gatherings and invoke Dionysus, above all other gods, inviting his presence at the rite (which is also the recreation) of the elders, which he bestowed on mankind as a medicine potent against the crabbedness of old age, that thereby we men may renew our youth, and that, through forgetfulness of care, the temper of our souls may lose its hardness and become softer and more ductile, even as iron when it has been forged in the fire. Will not this softer disposition, in the first place, render each one of them more ready and less ashamed to sing chants and incantations (as we have often called them), in the presence, not of a large company of strangers, but of a small number of intimate friends?
Clin. Yes! much more ready.
Ath. So then, for the purpose of inducing them to take a share in our singing, this plan would not be altogether unseemly.
Clin. By no means.
Ath. What manner of song will the men raise? Will it not, evidently, be one that suits their own condition in every case?
Clin. Of course.
Ath. What song, then, would suit godlike men? Would a choric song?
Clin. At any rate, Stranger, we and our friends here would be unable to sing any other song than that which we learnt by practice in choruses.
Ath. Naturally; for in truth you never attained to the noblest singing. For your civic organization is that of an army rather than that of city-dwellers, and you keep your young people massed together like a herd of colts at grass: