Laws
Plato (428–347 BC)
Plato's Laws in the Greek text edited by John Burnet, with R. G. Bury's English translation.
Book 1
Section 624
Section 625
Section 626
Section 627
Section 628
Section 629
Section 630
Section 631
Section 632
Section 633
Section 634
Section 635
Section 636
Section 637
Section 638
Section 639
Section 640
Section 641
Section 642
Section 643
Section 644
Section 645
Section 646
Section 647
Section 648
Section 649
Section 650
Book 2
Section 652
Section 653
Section 654
Section 655
Section 656
Section 657
Section 658
Section 659
Section 660
Section 661
Section 662
Section 663
Section 664
Section 665
Ath. and that the order of motion is called rhythm, while the order of voice (in which acute and grave are blended together) is termed harmony, and to the combination of these two the name choristry is given. We stated also that the gods, in pity for us, have granted to us as fellow-choristers and choir-leaders Apollo and the Muses,—besides whom we mentioned, if we recollect, a third, Dionysus.
Clin. Certainly we recollect.
Ath. The choir of Apollo and that of the Muses have been described, and the third and remaining choir must necessarily be described, which is that of Dionysus.
Clin. How so? Tell us; for at the first mention of it, a Dionysiac choir of old men sounds mighty strange,—if you mean that men over thirty, and even men over fifty and up to sixty, are really going to dance in his honor.
Ath. That is, indeed, perfectly true. It needs argument, I fancy, to show how such a procedure would be reasonable.
Clin. It does.
Ath. Are we agreed about our previous proposals?
Clin. In what respect?
Ath. That it is the duty of every man and child—bond and free, male and female,—and the duty of the whole State, to charm themselves unceasingly with the chants we have described, constantly changing them and securing variety in every way possible, so as to inspire the singers with an insatiable appetite for the hymns and with pleasure therein.
Clin. Assuredly we would agree as to the duty of doing this.
Ath. Then where should we put the best element in the State,—that which by age and judgment alike is the most influential it contains,—so that by singing its noblest songs it might do most good? Or shall we be so foolish as to dismiss that section which possesses the highest capacity for the noblest and most useful songs?
Clin. We cannot possibly dismiss it, judging from what you now say.
Ath. What seemly method can we adopt about it? Will the method be this?
Clin. What?
Ath. Every man as he grows older becomes reluctant to sing songs, and takes less pleasure in doing so; and when compelled to sing, the older he is and the more temperate, the more he will feel ashamed. Is it not so?
Clin. It is.
Ath. Surely, then, he will be more than ever ashamed to get up and sing in the theater, before people of all sorts. Moreover, if old men like that were obliged to do as the choristers do, who go lean and fasting when training their voices for a competition, they would assuredly find singing an unpleasant and degrading task, and they would undertake it with no great readiness.